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  #1  
Old Feb 21, '12, 10:43 am
ArthurInEngland ArthurInEngland is offline
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Default Almost there but the Ark confuses me.

Good Afternoon/Morning (Depending on what time it is while you're reading this)

For two years I have been debating Catholicism. I have come to believe that there is more to the world than we see and I agree with virtually everything in the bible and the traditions of the Catholic Church. There is one thing that has always bugged me though, and it probably will seem foolish, but it is about Noah's Ark.

Some say it is meant to be figurative; yet how can it be figurative if Noah was sent the details of the boat? I can't see how two, or seven, of every animal could possibly make every animal fit inside the ark? Did God make it larger on the inside or something? I know it would be within his power but is it possible the Ark didn't cover the whole world? Maybe only Israel for example?

If it was in Israel could the animals fir?
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  #2  
Old Feb 21, '12, 11:09 am
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promethius promethius is offline
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Default Re: Almost there but the Ark confuses me.

Quote:
Originally Posted by ArthurInEngland View Post
Good Afternoon/Morning (Depending on what time it is while you're reading this)

For two years I have been debating Catholicism. I have come to believe that there is more to the world than we see and I agree with virtually everything in the bible and the traditions of the Catholic Church. There is one thing that has always bugged me though, and it probably will seem foolish, but it is about Noah's Ark.

Some say it is meant to be figurative; yet how can it be figurative if Noah was sent the details of the boat? I can't see how two, or seven, of every animal could possibly make every animal fit inside the ark? Did God make it larger on the inside or something? I know it would be within his power but is it possible the Ark didn't cover the whole world? Maybe only Israel for example?

If it was in Israel could the animals fir?
There are several interpretations of the flood story, one of which is that it was a regional flood which drown out the whole KNOWN world, not the world as a whole (this interpretation being more in keeping with the physics portion of the flood dynamics). Another is that it was the whole world and that the ark was huge. As in the case of the latter, a man in the Netherlands (I believe) built an ark to a scale only 1/6th the actual size, by hand, to prove that such a ship COULD be built AND to show its proportions... and believe me, it is HUGE. The 1/6th size was chosen because, had the ship been built to full size, it would have been far too large to travel into most european ports.

Given, however, the idea that it was a regional flood over the known world, the proportions of the ark are even larger still (for holding that number of animals). Still, here is an interesting site which gives some calculations to show the massive size of the ark:
http://www.biblestudy.org/basicart/w...l-animals.html

Interesting to note: the interior dimensions of the ark would have had the same capacity as 500 train cars... MORE than capable of holding all of the animals, plus twice their body weight in feed.
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  #3  
Old Feb 21, '12, 11:30 am
Pfaffenhofen Pfaffenhofen is offline
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Default Re: Almost there but the Ark confuses me.

Quote:
Originally Posted by ArthurInEngland View Post
Good Afternoon/Morning (Depending on what time it is while you're reading this)

For two years I have been debating Catholicism. I have come to believe that there is more to the world than we see and I agree with virtually everything in the bible and the traditions of the Catholic Church. There is one thing that has always bugged me though, and it probably will seem foolish, but it is about Noah's Ark.

Some say it is meant to be figurative; yet how can it be figurative if Noah was sent the details of the boat? I can't see how two, or seven, of every animal could possibly make every animal fit inside the ark? Did God make it larger on the inside or something? I know it would be within his power but is it possible the Ark didn't cover the whole world? Maybe only Israel for example?

If it was in Israel could the animals fir?


Noah never existed.
The story is a tale with a morale.
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  #4  
Old Feb 21, '12, 11:33 am
GEddie GEddie is offline
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Default Re: Almost there but the Ark confuses me.

Quote:
Originally Posted by ArthurInEngland View Post
Good Afternoon/Morning (Depending on what time it is while you're reading this)

For two years I have been debating Catholicism. I have come to believe that there is more to the world than we see and I agree with virtually everything in the bible and the traditions of the Catholic Church. There is one thing that has always bugged me though, and it probably will seem foolish, but it is about Noah's Ark.

Some say it is meant to be figurative; yet how can it be figurative if Noah was sent the details of the boat? I can't see how two, or seven, of every animal could possibly make every animal fit inside the ark? Did God make it larger on the inside or something? I know it would be within his power but is it possible the Ark didn't cover the whole world? Maybe only Israel for example?

If it was in Israel could the animals fir?

Noah did not live in Israel, so the flood, if local, did not take place there.

The patriarchs ante-Abraham lived in Iraq, near the closed Garden of Eden. Babel was near modern Babylon/Baghdad. The ark landed on Mount Ararat in Turkey.

Not until Abraham did they go to live in Israel; then with Joseph, on to Egypt; then in the Exodus, back to Israel.

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  #5  
Old Feb 21, '12, 11:43 am
Texas Roofer Texas Roofer is offline
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Default Re: Almost there but the Ark confuses me.

Over, and over, and over again my friend the earth, tribe, city, family, town…….is cleared of sin and yet sin is re-established. Over, and over, and over again my friend man is cleared of sin and yet sin is re-established. So maybe all will live in the presents of sin, and all will sin, and some will strive to reduce sin and repent, maybe that is the story?
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  #6  
Old Feb 21, '12, 11:46 am
losh14 losh14 is offline
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Default Re: Almost there but the Ark confuses me.

This is an example of a spiritual truth that should not be confounded by obvious problems with literal truth. Take God's punishment and repentence as the theological lessons, and His promise to not destory the world. Take also our identity as those chosen to be saved, and the pre-type of Baptism. In other words, take it literally enough to accept Noah's perspective on it but not so literally that you have to make faith and reason duke it out uncompromisingly.

Bear in mind that not all known animals are mentioned in Scripture, and likely not even all living animals lived in Israel at the time. For example, the domestic cat is not mentioned anywhere in the Bible, despite Israel coming into contact with them in Egypt (almost certainly). This proves to me that cats are really satanic in origin. More importantly, it could be that enough of the Earth was flooded for Noah to have not seen land but other animals could survive. It's not inconceivable that a low-lying area of land in the Arabian peninsula could be flooded and thus carry a boat of the Ark's reported size. It's a little harder to consider that such a flood would even cover the tops of the Himalayas, though with God nothing is impossible.

Also, if it is just Noah and his boys and their families surviving, then all of us are pretty heavily-inbred. I'd expect to have fewer toes, an additional nose, and probably wings or something.

I should point out that nearly every surviving ethnic tradition keeps record of a flood, whether as the beginning of the world or the beginning of the current age. Greeks, Mayans, Chinese, Hindu, Hopi, all have a deluge as a major feature of their history. I personally take Noah's story as true on details from Noah's point of view (since he'd be passing along the oral history) but don't require the story to be literally true by implications. Consider how Joshua bade the Lord to hold the sun still in the sky. You can take this as true from Joshua's perspective without involving incredibly complex descriptions of astrophysics, gravitation and solar atmospheric refraction.
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  #7  
Old Feb 21, '12, 11:58 am
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Spencerian Spencerian is offline
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Default Re: Almost there but the Ark confuses me.

Quote:
Originally Posted by Pfaffenhofen View Post
Noah never existed.
The story is a tale with a morale.
The Church disagrees with you. They make no such pronunciation on the story's history or scientific probability. As with all things, they are centered on the theology.

Christ also disagrees with you, as he speaks of it in Matthew 24:37-39. Why would God lie? That is not to say that Noah may not be a parable, but if God speaks of Noah as a real person, isn't that a matter to consider?

See this Ask an Apologist question and answer on the Flood, teachings from the Catechism on the lessons from the Flood,
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  #8  
Old Feb 21, '12, 12:01 pm
GEddie GEddie is offline
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Default Re: Almost there but the Ark confuses me.

Considering that there are no human genes for 2 noses, etc., it does not surprise me that we do not see that.

However, according to Genesis, human life was initially very long, then goes off a cliff post-Flood. Might that be genetic-decline related?

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  #9  
Old Feb 21, '12, 12:07 pm
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Blacksword Blacksword is offline
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Default Re: Almost there but the Ark confuses me.

The story is allegorical, with parts likely factual, and parts mythical, and was probably never even intended to be understood as absolute and entirely accurate historical accounting. The geological and anthropological data seem to support that a large, catastrophic, but local flood, occurred in the area, giving rise to the epic of Gilgamesh and Noah's ark stories.

The dimensions of the ark are provided well because the ancients were outstanding ship builders and quite simply knew how to build ships at necessary proportions to float.

It's telling that the actual Hebrew word used, "erets", itself doesn't mean literally the whole Earth, "tol-erets", but rather "the land", or, perhaps colloquially understood in their time, the known world around them.

However, could a man have received divine inspiration to build a ship and saved his family, even taking on much local wildlife and livestock? Sure, why not? The account need not be completely true as read or interpreted by some today in order to contain factual elements and contain important spiritual Truth.

God bless on your journey of faith!
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Last edited by Blacksword; Feb 21, '12 at 12:22 pm.
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  #10  
Old Feb 21, '12, 12:12 pm
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Darran Darran is offline
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Default Re: Almost there but the Ark confuses me.

http://www.youtube.com/watch?v=kz-W6nsBJPQ
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  #11  
Old Feb 21, '12, 1:24 pm
nordskoven nordskoven is offline
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Default Re: Almost there but the Ark confuses me.

Wow. There is no more cultural universal than the Flood, and all sharing these elements, however corrupted: God is mad; Ark; animals; landing on a mountain--usually with these various cultures naming a local mountain as the landing spot, like Mt. Fuji for the Japanese. The literal translation is the Ark of Noah landed on the "mountains" of Ararat, with the Koran naming Mt. Cudi, a place where an Ark-y structure was uncovered by an earthquake a few decades ago. Now the Turks have a sign that says, Nu'hum Gemisi, Noah's Ark. The G root is "reed" and suggestive of the reed flotation raft posited by David Fasold with three stories of timber frame and a reed mat seald with rosin on top. This part of Turkey is a good place to get killed by Kurds, guards of the Ark. The Ark used to be visited by tourists, and Egyptians used to covet amulets of the rosin/tar used to seal the Ark. Varuna's House of Mud is the Hindu story after it was covered by overburden eroding over the top. Returning Crusaders passed through the area identified by Fasold as the landing spot, leaving graffitti.

All the Middle East king lists share ten kings/patriarchs with the tenth being the Flood King. The Ark has really close technical specs in the Bible. The volumetrics are good maritime engineering--not a box, a volume. Extra-biblical sources let us construct an accurate idea of how it was done and it's fabulous: high concept, low tech brilliance.

The Great Pyramid, probably built by Noah's son, Shem or his family/school to memorialize the Flood and as a reliquary for Adam's bones (a heiroglyph says were on the Ark or "sacred boat of Nu") had a boat buried at the base. The Great Pyramid has butterfly granite doors to create a hydraulic ram pump to fill the lagoon to float the mini-Ark to memorialize the great salvation wrought by God. Totem poles and Greek pillars are based on the stem and stern post of the Ark, bundled timbers banded tight. It's all beautiful, and the socio-cultural influence is universal and hiding in plain sight. Read David Fasold's The Ark of Noah. He was a merchant marine and grand scholar. "Fear nothing and trust in God."
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  #12  
Old Feb 21, '12, 3:32 pm
rdscheirer rdscheirer is offline
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Default Re: Almost there but the Ark confuses me.

Robert Ballard-the man who found the Titanic wreck-several yrs ago found evidence of a huge flood in the Baltic Sea that dated to around the same time as Noah would have lived according to Bible lineages.
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  #13  
Old Feb 21, '12, 7:42 pm
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patrick457 patrick457 is offline
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Default Re: Almost there but the Ark confuses me.

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Originally Posted by nordskoven View Post
Wow. There is no more cultural universal than the Flood, and all sharing these elements, however corrupted: God is mad; Ark; animals; landing on a mountain--usually with these various cultures naming a local mountain as the landing spot, like Mt. Fuji for the Japanese.
Um, no, AFAIK there is no connection between Mt. Fuji and a flood in Japanese mythology - in fact, there doesn't seem to be any surviving flood story in Japanese myth at all. But come to think of it, Mt. Fuji was more active in ancient times than today. Why would anyone think that a boat landed on a smoking mountain of fire, which has a tendency to explode every now and then (last one was in 1707)?

Quote:
The literal translation is the Ark of Noah landed on the "mountains" of Ararat, with the Koran naming Mt. Cudi, a place where an Ark-y structure was uncovered by an earthquake a few decades ago.
According to good ol' Wikipedia:
Christian tradition

The Syrians of the east Tigris had a legend of the ark resting on the Djûdi mountain in the land of Kard. This legend may in origin have been independent of the Genesis account of Noah's flood, rooted in the more general Near Eastern flood legends, but following Christianization of the Syrians, from about the 2nd century AD, it became associated with the Mountains of Ararat where Noah landed according to Genesis, and from Syria also this legend also spread to the Armenians. The Armenians did not traditionally associate Noah's landing site with Mount Ararat, known natively as Masis, but until the 11th century continued to associate Noah's ark with Mount Judi.

According to Josephus, the Armenians in the 1st century showed the remains of Noah's ark at a place called αποβατηριον "Place of Descent" (Armenian: Նախիջեւան, Nakhichevan, Ptolemy's Ναξουανα), about 60 miles southeast of the summit of Mount Ararat (ca. 39°04′N 45°05′E / 39.07°N 45.08°E / 39.07; 45.08).

The "mountains of Ararat" in Genesis have become identified in later (medieval) Christian tradition with the peak now known as Mount Ararat itself, a volcanic massif on the border between Turkey and Armenia and known in Turkish as "Agri Dagh" (Ağrı Dağı).

Islamic tradition

The Qur'anic account of the Flood and Noah's Ark agrees with that given in Genesis, with a few variations. One of these concerns the final resting place of the Ark: according to Genesis, the Ark grounded on the "mountains of Ararat"; according to surah 11:44 of the Qur'an, the final resting place of the vessel was called Mt. Judi:
"And the word was spoken: "O earth! swallow up thy waters! And, O sky, cease [thy rain]!" And the water sank into the earth, and the will [of God] was done, and the ark came to rest on Mount Judi. And the word was spoken: "Away with these evil doing folk!" (Quran, 11:44)."
Mingana, assumed that the Muhammad got the name Judi from a misunderstanding of the name Qardu as he heard it in the story from Syrian Christians. Nöldeke, on the other hand suggests that in the Quranic name is a confusion between the Mesopotamian Qardu and the Arabian Jabal al-Judi in the territory of Tayy mentioned by Yaqut al-Hamawi (1179–1229), and celebrated in a verse by the pre-Islamic poet Abu Sa'tara al-Baulani. It would seem that the Quran imagined that the people of Noah like those of ʿĀd and Thamud were Arabs, and Judi being the highest peak in the central Arabia would be confused with the Qardes of the Judaeo-Christian story. [5]

The 9th century Arab geographer Ibn Khordadbih identified the location of mount Judi as being in the land of Assyria (Al-Akrad), and the Abbasid historian Abu al-Hasan 'Alī al-Mas'ūdī (c. 896-956) recorded that the spot where it came to rest could be seen in his time. Masudi also said that the Ark began its voyage at Kufa in central Iraq and sailed to Mecca, where it circled the Kaaba, before finally travelling to Judi. Yaqut al-Hamawi, also known as Al-Rumi, placed the mountain "above Jazirat ibn Umar, to the east of the Tigris" and mentioned a mosque built by Noah that could be seen in his day, and the traveller Ibn Battuta passed by the mountain in the 14th century.
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Old Feb 21, '12, 9:17 pm
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patrick457 patrick457 is offline
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Default Re: Almost there but the Ark confuses me.

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Now the Turks have a sign that says, Nu'hum Gemisi, Noah's Ark. The G root is "reed" and suggestive of the reed flotation raft posited by David Fasold with three stories of timber frame and a reed mat seald with rosin on top.
Actually, the word gemi in Turkish just means, well, 'ship', derived from Old Turkic kémi, in turn from Proto-Turkic *kēmi, *gẹ̄mi.

Turkish belongs in the Oghuz branch of the Turkic language family. Here are the cognates of gemi in a few other Turkic languages (dug out by yours truly; question mark indicates some uncertainty in my part):
Azerbaijani (Oghuz: gəmi
Crimean Tatar (Oghuz): gemi ('boat')
Gagauz (Oghuz): gemi
Karakalpak (Kypchak): keme ('boat')
Kazakh (Kypchak): keme ('boat', 'ship')
Kyrgyz (Kypchak): keme ('boat', 'ship')
Salar (Oghuz): kimö/kimu ('boat') ?
Turkmen (Oghuz): gami/gämi
Urum (Oghuz): gyämi
Uyghur (Uyghuric): keme, kemä ('boat')
Uzbek (Uyghuric): kema ('boat', 'ship')
As for 'reed' (the plant):
Azeri: qamış
Crimean Tatar: kamış
Gagauz: kamis
Karakalpak: qamys
Kazakh: qamys
Kyrgyz: qamyš
Turkish: kamış
Turkmen: gamysh
Uzbek: qemiš
Uyghur: qomuš
Quote:
Varuna's House of Mud is the Hindu story after it was covered by overburden eroding over the top.
LET me not yet, King Varuṇa, enter into the house of clay:
Have mercy, spare me, Mighty Lord.
When, Thunderer! I move along tremulous like a wind-blown skin,
Have mercy, spare me, Mighty Lord.
O Bright and Powerful God, through want of strength I erred and went astray
Have mercy, spare me, Mighty Lord.
Thirst found thy worshipper though he stood in the midst of water-fijods:
Have mercy, spare me, Mighty Lord.
O Varuṇa, whatever the offence may be which we as men commit against the heavenly host,
When through our want of thought we violate thy laws, punish us not, O God, for that iniquity.

- Rigveda VII.89
Nowhere else does the term mṛnmayaṃ gṛhaṃ ('enclosure of clay/mud') occur in Vedic literature. Some scholars think that the "house of clay" is a poetic expression referring to the urn in which the deceased's bones are placed after cremation, others compare it to the adjective bhūmigṛha- ('whose house is the earth'; as a noun, bhūmigṛha refers to an 'underground chamber') found in the Atharvaveda, still others think it a term for the underworld (cf. "the house of dust" in the Gilgamesh epic). That the context is about death and dying cannot be doubted, given the hymn's context (it is traditionally attributed to the sage Vasishtha, who at the time was dying of thirst) and its poetic assonance.
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Old Feb 22, '12, 12:37 am
Pfaffenhofen Pfaffenhofen is offline
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Default Re: Almost there but the Ark confuses me.

Quote:
Originally Posted by Spencerian View Post
The Church disagrees with you. They make no such pronunciation on the story's history or scientific probability. As with all things, they are centered on the theology.

Christ also disagrees with you, as he speaks of it in Matthew 24:37-39. Why would God lie? That is not to say that Noah may not be a parable, but if God speaks of Noah as a real person, isn't that a matter to consider?

See this Ask an Apologist question and answer on the Flood, teachings from the Catechism on the lessons from the Flood,
The Church agrees with me. Better, I agree with the Church.
There are pronunciations about that. Please study the layers of the Pentateuch, you can find them in wikipedia. I tell you, it is tough reading but I think you SHOULD study that. Every Catholic MUST study the recent studies about the Bible not to be left behind.
Christ taught many things on parables and did not teach anything but in Parables. So, the force of the Parables is as strong as if they were real. The prodigal son story teaching is so strong as if the persons were real.
I am with the Church and with the Pope.
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