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May 20, '12, 6:21 am
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Join Date: September 15, 2009
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Religion: Roman Catholic
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Re: Authority in Catholicism and Protestantism..
About saints and the ecclesia that Gary is referring to, what is amazing about the lives of the saints and their contribution to the Church is the many charisms and different personalities, but always building up our knowledge in the one same Christ, the same theology, the same disciplines of the Cross.
We seek only Jesus Christ and bear His fruit. He is calling us to communion, to unity, and the price is great. There are times I have wanted to leave and be free of public controversy and shame....but I turn to Him, and His Spirit helps me remain and put my focus on doing God's will in my life, nurtured on His Word and Sacraments, and seeing our Holy Father as the sign of our communion.
The Council of Trent provided more advisors to the papacy to avoid excesses of its past....Reform was done at this Council, and following Councils. I have worked in fraternal settings with the clergy, and they are constantly seeking Christ and continually reflecting on themselves if they and their works are reflecting on Him or not.
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May 20, '12, 7:51 am
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Join Date: March 31, 2011
Posts: 729
Religion: Christian. Protestant.
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Re: Authority in Catholicism and Protestantism..
Hi Pablope,
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This the gist of my question....why do you think their interpretation is superior to that of the CC's? Did you come to that volition? I do not think so....somebody has told you....correct? And you agreed?
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Because of their expositions of scripture, giving it its right place. I suppose that's what we're discussing here
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I have read some...but I do not give weight to much of what they say...since they were borne out of disobedience of Divine Authority.
As I said, why is it that Catherine of Sienna, Francis of Assissi, can reform the Church without the need to split it....and why did the Reformation necessitated a split?
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Because sadly, the church did not listen to the truth they preached. The CC left Luther, not the other way around, from my perspective.
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Again, Linc...my question....where did you get that authority to say they departed? They could say the same of you too, isn't it? You appeal to the creed, they could too, you appeal to Scriputre, they could too.....it is never ending....so where does it end? Who is going to say one is right, the other is wrong...and then that ends it once and for all?
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Well if the creed says "justification by faith alone" and one group denies this, then obviously they have departed from orthodox Protestant thought..
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Well, for one thing...what is protestant orthodoxy to begin with? Who will define protestant orthodoxy? Will you get everyone to agree?
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Well for me it's enshrined in the old creeds, hence why I appeal regularly to Calvin, keeping focus to the fathers of the reformed movement. But no, Protestants don't agree on everything, I'm not defending all of them that have sprung up..
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Do both views run contrary to Catholic teaching or dogma? Do they cause error on faith and morals?
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I don't know, but one side must be right on it... I'm not saying this is a major divisive issue, simply that the appeal to absolute uniformity of thought isn't actually so.. There is liberty and legitimate disagreement in the CC. Why not amongst Protestants?
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Their personal opinion or interpretation that there is no basis from Tradition, from Scripture....and humbly accept the position or teaching of the CC. You should read their testimonies for what it's worth...after giving their assent...they recount calmness, grace in their decision.
Let me ask you a question...when the decision to not require circumcision in the first jerusalem council....what scripture did they use to base the decision?
And do you honestly opine that the CC will declare a dogma without a basis from Sacred Tradition? Have you read the proclamation on the Assumption for starters?
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I read lots of conversion stories from both sides, both RC's to Protestsntism and vies versa, but conversion stories are so subjective I don't always find them compelling, they are for those who experienced them, but not always for readers.
As for the concil of Jerusalem, I don't have any qualms at all with saying the Apostles had the authrotiy to proclaim doctrine.. "he who hears you, hears me...". Of course the argument is given in vast detail by Paul in Romans, Galatians etc. it's no issue to a Protestant at all.. We simply don't think that those after the apostles had the same form of authority as them. They were unique.
I do think it will yes. Papal infallibility, first or second century evidence? One could summon countless catholic witness against said dogma prior to its proclamation..
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Well...who is to make that proclamation? Do you have that infallible authority to make that statement, that when you state it...everyone falls in line?
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D you think everything necessary for salvation is not clearly stated in scripture?
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Of course not. The pope, starting with Damasus in AD382, issued his proclamation, followed by the pope affirming Carthage. Let me restate.....even if there was not bible or official or infallibly defined canon....the catholic would not be let astray....there is always the Bishops....and their apostolic lineage...to guide them.
I am sure someone has quoted you this ignatius quote.....chap 8, letter to smyrna.....See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop.
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So before Damasus no one had any knowledge of the canon? Again, the position I hold is one of early recognition, with a gradual movement that collected all the books of scripture into a single volume. No infallible authrotiy was needed for this. Indeed I am familiar with said quote.. Of note is his lack of any episcopal salutation in his letter to Rome (no single bishop in Rome at this point). But indeed, it is sound, obey your presbyters, quite biblical.
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Can you give a range....let us say below 20K, 10K, something in between? between 30k and 20K, between 15K and 5K?
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The catholic source I posted gives the number 149.
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I do not think the Church refused to listen....patience had run out and trust in the Holy Spirit was replaced by pride....something that Catherine of Sienna trusted in wholly in the Holy Spirit.
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I'd say I refused to listen. I would also say the Reformers did their utmost to be devout and listen to the voice of the Spirit.
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Well, if it is invisible...how can God or the HS be guiding the Church? How will someone seeking be able to find an invisible church?
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The Invisible church is the elect of God, those who are called, justified and will be glorified (Romans 8:30), who cannot be snatched out of the Lords hands or fail to come to him (John 6:39). The invisible church are part of the visible church, which also contains within its confines those who are not true believers. (Acts 20:29-30).
Kind regards, Pablope
Lincs.
__________________
"Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you." - John Owen, On The Mortification Of Sin In Believers [emphasis mine].
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May 20, '12, 5:07 pm
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Regular Member
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Join Date: September 29, 2010
Posts: 5,199
Religion: catholic
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Re: Authority in Catholicism and Protestantism..
[quote]
Quote:
Originally Posted by Lincoln7
Hi Pablope,
Because of their expositions of scripture, giving it its right place. I suppose that's what we're discussing here 
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okay....why do you believe their expositions of Scripture? How can you be sure they are free of error?
Even Paul was not sure, he had to go Jerusalem and see Peter etal. So now....who proclaimed Luther's and Calvin's expositions as free of error, apart from themselves? Did they follow the example of St. Paul?
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Because sadly, the church did not listen to the truth they preached. The CC left Luther, not the other way around, from my perspective.
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The Church does not leave you, Linc...one leaves the church on their own. If Luther had been patient, had the patience of Job, had put all his trust in the HS, and trusted in the way and will of God, the Church would have moved. Luther could not, he wanted it on his own terms, not of God's.
This is what difference between Catherine and Luther....she prayed, waited and trusted in God to prompt the Pope....attributing all to God, not herself.
When Luther et al cut themselves, what happened? They themselves split off....and continues to this day.
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Well if the creed says "justification by faith alone" and one group denies this, then obviously they have departed from orthodox Protestant thought..
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Well, what is protestant thought to begin with? See what has been unleashed.....and you still have not answered my question........Again, Linc...my question....where did you get that authority to say they departed? They could say the same of you too, isn't it? You appeal to the creed, they could too, you appeal to Scriputre, they could too.....it is never ending....so where does it end? Who is going to say one is right, the other is wrong...and then that ends it once and for all?
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Well for me it's enshrined in the old creeds, hence why I appeal regularly to Calvin, keeping focus to the fathers of the reformed movement. But no, Protestants don't agree on everything, I'm not defending all of them that have sprung up..
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Well....taking my question further....who is to say all the old creeds are binding on all protestants and everyone will follow and agree and submit to?
Since protestant denoms keep springing up....don't you think, somewhere, somehow, something is not right about the current situation?
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I don't know, but one side must be right on it... I'm not saying this is a major divisive issue, simply that the appeal to absolute uniformity of thought isn't actually so.. There is liberty and legitimate disagreement in the CC. Why not amongst Protestants?
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The difference is Catholics would joyfully submit to the authority of the Church, led by the bishop of Rome.
Protestants would open up another church of their own, if they disagreed.
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I read lots of conversion stories from both sides, both RC's to Protestsntism and vies versa, but conversion stories are so subjective I don't always find them compelling, they are for those who experienced them, but not always for readers.
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Sure....but they do give insights.
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All necessary for salvation is clear in them, for all to see. . ...............Well...who is to make that proclamation? Do you have that infallible authority to make that statement, that when you state it...everyone falls in line? .....................Do you think everything necessary for salvation is not clearly stated in scripture?
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You dodged the question.....  ...let me repeat..... who is to make that proclamation? Do you have that infallible authority to make that statement, that when you state it...everyone falls in line?
Well...if everything is stated in scripture...why would you need a church?
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So before Damasus no one had any knowledge of the canon? Again, the position I hold is one of early recognition, with a gradual movement that collected all the books of scripture into a single volume. No infallible authrotiy was needed for this. Indeed I am familiar with said quote.. Of note is his lack of any episcopal salutation in his letter to Rome (no single bishop in Rome at this point). But indeed, it is sound, obey your presbyters, quite biblical.
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Prior to Pope Damasus...there were varying recommendations from different bishops. After Pope Damasus, and the completion of the vulgate by Jerome....there was only one list...from the pope...for those writings to be read during the Mass....which one of the original reasons for the canon.
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The catholic source I posted gives the number 149.
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How about the independents and non-denoms?
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I'd say I refused to listen. I would also say the Reformers did their utmost to be devout and listen to the voice of the Spirit.
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Well, it looks like they did not listen. Look at Paul's example again, in Gal 2....he had a revelation, and the revelation said to go to Jerusalem.
Do you honestly believe the HS would say to split the church and begin your own religion, contradicting the example given to St. Paul?
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The Invisible church is the elect of God, those who are called, justified and will be glorified (Romans 8:30), who cannot be snatched out of the Lords hands or fail to come to him (John 6:39). The invisible church are part of the visible church, which also contains within its confines those who are not true believers. (Acts 20:29-30).
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Hmmmm....well, how could you identify the elect and the non-elect? if there are not true believers...why do they even bother to be in the church?
The scriptures say....there will be believers who will be cut off...if they continue to sin.
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Kind regards, Pablope
Lincs.
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And to you too....
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May 20, '12, 5:53 pm
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Moderator
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Join Date: September 30, 2009
Posts: 4,806
Religion: Catholic
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Re: Authority in Catholicism and Protestantism..
Pay attention to the speedometer guys.
1000
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May 20, '12, 7:16 pm
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Regular Member
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Join Date: September 29, 2010
Posts: 5,199
Religion: catholic
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by Lincoln7
Kind regards, Pablope
Lincs.
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Hey Linc...have you thought of your next thread? We are nearing the 1000 post mark....
Anyway, I want to apologize if I did not come across as being charitable to you...I usually ask blunt and direct questions.
I want to commend you for your discussions and being charitable and reasonableness....God bless....and God speed....
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May 20, '12, 9:00 pm
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Regular Member
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Join Date: September 29, 2010
Posts: 5,199
Religion: catholic
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by Lincoln7
Hi Pablope,
I'd say I refused to listen. I would also say the Reformers did their utmost to be devout and listen to the voice of the Spirit.
I'd say I refused to listen. I would also say the Reformers did their utmost to be devout and listen to the voice of the Spirit.
Kind regards, Pablope
Lincs.
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Hi, Linc....just came across this part of the story King Saul and Samuel...in 1Sam 15...about King Agag and the Amalkites....
I thought I would post it here.....King Saul disobeyed...and this is Samuel's reply....
1Sam 15......22 But Samuel replied:
Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the Lord?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord,
he has rejected you as king.
I do not think the Holy Spirit would tell Luther et al, to disobey...correct?
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May 21, '12, 5:01 am
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Veteran Member
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Join Date: March 30, 2010
Posts: 10,889
Religion: Catholic
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by Lincoln7
The CC left Luther, not the other way around, from my perspective..
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No Luther had no intent on going anywhere, the he left through his own free-will, documented history.
Quote:
Originally Posted by Lincoln7
The creed says "justification by faith alone" and one group denies this, then obviously they have departed from orthodox Protestant thought.. .
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The Creed is known through the Ecumenical Councils, no-where does it state "justification through faith alone" false by your own admission.
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Originally Posted by Lincoln7
Well for me it's enshrined in the old creeds, hence why I appeal regularly to Calvin, keeping focus to the fathers of the reformed movement. Protestants don't agree on everything
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Oh like the Nicene Creed which does not mention Justification by Faith Alone.
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Originally Posted by Lincoln7
There is liberty and legitimate disagreement in the CC..
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In this regard, how so?
Where "DO" Protestants agree? Certainly not in this proposed reformed theology.
Quote:
Originally Posted by Lincoln7
I read lots of conversion stories from both sides, both RC's to Protestsntism, but conversion stories are so subjective I don't always find them compelling, they are for those who experienced them
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Main-Line Protestant is all but disappearing, and we have the "evolved" reformed theology which would like to hang its hat on the reformation, but yet theres a severe break from this.
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Originally Posted by Lincoln7
We simply don't think that those after the apostles had the same form of authority as them
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Where does the Bible state this "specifically"?
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Originally Posted by Lincoln7
Papal infallibility, first or second century evidence? One could summon countless catholic witness against said dogma prior to its proclamation...
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Show me the "countless" Catholic witness against?
Papal Infallibility already existed 1-2nd century, You never proved it didn't exist, nor is there any reason to believe it didn't. Example; "Fr Hardon Archives"
Quote:
Originally Posted by Lincoln7
you think everything necessary for salvation is not clearly stated in scripture?.
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No issue with Scripture, its "Sola Scriptura" stray such as with "Justification by Faith Alone" as we see through this thread. There is but one teaching authority and its the same one which has always existed!
"You are Peter and Upon this Rock [you] I will build my Church" To [you Peter] I will give the Keys of thre Kingdom! All singular in every language and translation. There is no You Guys, You-All, Fellows, My Apostles........No its "You-Peter" Ist person singular.
And then Christ did exactly this, and this continues to exist as God willed 2000 years later. Looks infallible to me, sounds infallable to me, perhaps its infallible.
Quote:
Originally Posted by Lincoln7
Of note is his lack of any episcopal salutation in his letter to Rome (no single bishop in Rome at this point). But indeed, it is sound, obey your presbyters, quite biblical..
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You actually believe in this selective understanding?
Irenaeus wrote of the necessity for every Church to agree doctrinally with the Church of Rome, the greatest, best known and most ancient of all.
"For to this church on account of her more powerful principality it is necessary that every church should agree (or come together), that is the faithful from everywhere, in which, always, that which is the tradition from the Apostles has been preserved by those who are from everywhere."
Among the apostolic Churches, only the Church of Rome was so distinguished. It is not impossible that the reason for this was a belief in the primacy of the papal magisterium.
"Fr Hardon Archives"
And of course Irenaeus confirms the Apostolic Succession of the Bishops of Rome, comfirmed by "two" other early church fathers. The first 3-whom are directly chosen by St Peter.
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Originally Posted by Lincoln7
I would also say the Reformers did their utmost to be devout and listen to the voice of the Spirit..
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What spirit is the question, and how do we know they listen to the HS? How does one prove this? They certainly can't claim discernment.
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Originally Posted by Lincoln7
The Invisible church is the elect of God, those who are called, justified and will be glorified (Romans 8:30), who cannot be snatched out of the Lords hands or fail to come to him (John 6:39). The invisible church are part of the visible church, which also contains within its confines those who are not true believers. (Acts 20:29-30)
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Familiar with the verse and chapter, Fail to see how this is the "Invisable Chruch" but in Sola Scriptura understanding. Ch 20 is the "Address to the Miletus Presbyters"
"You know when I am gone savage wolve will come among you who will not spare the flock, from your own number men will present themselves distorting the truth"
Seen the movie with "Justification throught Faith Alone" The "presdestined and damned from predestination". Early heresy of the church.
Who is "in" this invisable church? Who has been Glorified by God here we can witness? I see None in the Reformed Church..who?
I do see through history the Church Triumphant who celebrate the eternal redemptive event. The Saints who are documented, proved through discernment thus verified in the "Catholic Church" where is this in the "Reformed Theology" which pays no due respect to Gods Elect in 2000 years. Severe breach in the Kingdom of God I would say.
Peace, Gary
__________________
The Mystical Vision of the Virgin Mother is not intended for merely passive enjoyment but has been said to carry a transforming power, as those who have had the privilege of beholding The Queen of Heaven have dedicated their lives to Her service.
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May 21, '12, 6:24 am
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Forum Elder
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Join Date: March 19, 2006
Posts: 19,502
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by GaryTaylor
Where "DO" Protestants agree? Certainly not in this proposed reformed theology.
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'zactly.
Here's a list of all the areas in which Protestants cannot agree, even if they read the very same Bible:
Abortion
Attend weekly services, don't have to go to Church
Baptism-- Infant? Adult? Sacrament? Ordinance? In Jesus name only? Using Trinitarian formula?
Charity or no charity (help one another or let them help themselves?)
Church leadership, or no leadership
Death/Soul Sleep
Did Jesus use wine or grape juice at the Last Supper
Divorce
Drinking allowed, drinking not allowed
Health and wealth gospel
Hell, or no hell
Homosexuality
Is Gods Holy Name Jehovah
Lords day on Saturday or Sunday
Once saved, always saved
Ordination
Predestination
Rapture
Sola scriptura/private interpretation
The Eucharist (Communion)
Trinity vs. Unitarianism
Women pastors, no women pastors
Here's a list that I've come up with on what Catholicism allows differing opinions on: - Whether Mary died or was simply assumed into heaven
- Who constitutes an ECF
- Communion on the tongue or the hand
- Whether Mary had labor pains
- Confession face to face or behind a screen
The contrast between the list is quite telling, don't you think? Major doctrinal disputes in Protestantism vs minor minutiae in the Catholic Church.
And yes, I am not being exhaustive in the Catholic list, but it illustrates my point quite well.
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May 21, '12, 7:21 am
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Posts: 1,080
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by Lincoln7
Their conclusions on justification are at harmony with the NT. A reading of Calvin or Luther on this for example, their work allows for the NT to speak for itself in all it's perspicuity.
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Well, for me, I don't want man-made conclusions that are "at harmony" with the NT. I want what the NT, Jesus, and the apostles actually teach. Quite a different thing.
If the NT has such perspicuity, why do we need long winded books by Calvin and Luther?
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May 21, '12, 8:09 am
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Senior Member
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Join Date: September 15, 2009
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Re: Authority in Catholicism and Protestantism..
PRMerger just shared a number of differing opinions among Protestants, to the point that if they disagree with one point or another, start a new denomination.
My pastor had a Luthern minister visited, and his observations noted the unity we had in our congregation of many diverse type of people, with -- as my pastor noted -- along with all their differing opinions.
This unity is binding, and it does not come from us. It comes from our fidelity to Christ -- and at many times -- inspite of, our differences, personal errors and behaviors.
IF Martin Luther had hung in there and remained faithful to his sacred vows, and endured with the truth of his convictions in reforming the Church, he possibly could have been a saint.
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May 21, '12, 8:34 am
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New Member
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by KathleenGee
IF Martin Luther had hung in there and remained faithful to his sacred vows, and endured with the truth of his convictions in reforming the Church, he possibly could have been a saint.
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Of course calling the pope anti-christ didn't help his cause. Does that make Luther a false prophet? Since that Pope (Leo X) wasn't the AC and therefore the events surrounding the end of things didn't happen....?
What's with the speedometer warning?
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May 21, '12, 8:43 am
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Join Date: March 31, 2011
Posts: 729
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Re: Authority in Catholicism and Protestantism..
Gary,
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No Luther had no intent on going anywhere, the he left through his own free-will, documented history.
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Indeed, he had no intent of leaving, he was forced out. Differing interpretations of history between us.
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The Creed is known through the Ecumenical Councils, no-where does it state "justification through faith alone" false by your own admission.
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I am speaking of early protestant creeds and confessions, not the ecumenical ones.
As I've said, you can legitimately adhere to Thomistic or Molinistic views on predestination, and on material sufficiency vs partim partim.
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Where does the Bible state this "specifically"?
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I am simply saying Gary that the first century apostles were unique..
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Show me the "countless" Catholic witness against?
Papal Infallibility already existed 1-2nd century, You never proved it didn't exist, nor is there any reason to believe it didn't. Example; "Fr Hardon Archives"
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I will refrain from posting it all here, and simply link to Phillip Schaff's 'Creeds of Christendom' chapter 'Papal infallibility explained, and tested by scripture and tradition' - http://m.ccel.org/ccel/schaff/creeds1.vi.xiii.html
Of note is the numerous catholic scholars, indeed the very greatest of them (Bishop Karl Josef von Hefele), who at the time of Vatican 1, we're firmly opposed to it becoming a dogma and indeed went to great lengths to prove (successfully) its historical impossibility..
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No issue with Scripture, its "Sola Scriptura" stray such as with "Justification by Faith Alone" as we see through this thread. There is but one teaching authority and its the same one which has always existed!
"You are Peter and Upon this Rock [you] I will build my Church" To [you Peter] I will give the Keys of thre Kingdom! All singular in every language and translation. There is no You Guys, You-All, Fellows, My Apostles........No its "You-Peter" Ist person singular.
And then Christ did exactly this, and this continues to exist as God willed 2000 years later. Looks infallible to me, sounds infallable to me, perhaps its infallible.
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Hmm, I thought I developed?
On the classic proof text of Matt 16:18, I quite like Cyprians understanding: Peter is the rock. Yet all bishops are Peter, none with a greater authority than another, all equals.. : http://www.christiantruth.com/articles/mt16.html
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You actually believe in this selective understanding?
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Yes. The episcopacy in Rome is an early second century development.
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Irenaeus wrote of the necessity for every Church to agree doctrinally with the Church of Rome, the greatest, best known and most ancient of all.
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The famous Ireneaus quote.. I listed earlier in the thread how when actually studied, this has been proven to not say quite what Rome wants it to say today..
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Who is "in" this invisable church? Who has been Glorified by God here we can witness? I see None in the Reformed Church..who?
I do see through history the Church Triumphant who celebrate the eternal redemptive event. The Saints who are documented, proved through discernment thus verified in the "Catholic Church" where is this in the "Reformed Theology" which pays no due respect to Gods Elect in 2000 years. Severe breach in the Kingdom of God I would say.
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The invisible church Gary, as I've said, is known only to God,it is the elect whom he has redeemed.
Where do we not pay respect to the fathers? The Institutes is packed full of citations from the fathers! My copy has 10 pages of index where the fathers are cited, hundreds of quotations.
Kind regards, Gary
Lincs
__________________
"Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you." - John Owen, On The Mortification Of Sin In Believers [emphasis mine].
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May 21, '12, 8:45 am
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Regular Member
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Join Date: March 31, 2011
Posts: 729
Religion: Christian. Protestant.
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by PRmerger
'zactly.
Here's a list of all the areas in which Protestants cannot agree, even if they read the very same Bible:
Abortion
Attend weekly services, don't have to go to Church
Baptism-- Infant? Adult? Sacrament? Ordinance? In Jesus name only? Using Trinitarian formula?
Charity or no charity (help one another or let them help themselves?)
Church leadership, or no leadership
Death/Soul Sleep
Did Jesus use wine or grape juice at the Last Supper
Divorce
Drinking allowed, drinking not allowed
Health and wealth gospel
Hell, or no hell
Homosexuality
Is Gods Holy Name Jehovah
Lords day on Saturday or Sunday
Once saved, always saved
Ordination
Predestination
Rapture
Sola scriptura/private interpretation
The Eucharist (Communion)
Trinity vs. Unitarianism
Women pastors, no women pastors
Here's a list that I've come up with on what Catholicism allows differing opinions on: - Whether Mary died or was simply assumed into heaven
- Who constitutes an ECF
- Communion on the tongue or the hand
- Whether Mary had labor pains
- Confession face to face or behind a screen
The contrast between the list is quite telling, don't you think? Major doctrinal disputes in Protestantism vs minor minutiae in the Catholic Church.
And yes, I am not being exhaustive in the Catholic list, but it illustrates my point quite well.
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PR, do your chalky think Protestants who support abortion and deny the Trinity are actually faithful to scripture? Your presupposition is that scripture is unclear on major issues...
Lincs
__________________
"Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you." - John Owen, On The Mortification Of Sin In Believers [emphasis mine].
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May 21, '12, 8:45 am
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Regular Member
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Join Date: March 31, 2011
Posts: 729
Religion: Christian. Protestant.
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by PRmerger
'zactly.
Here's a list of all the areas in which Protestants cannot agree, even if they read the very same Bible:
Abortion
Attend weekly services, don't have to go to Church
Baptism-- Infant? Adult? Sacrament? Ordinance? In Jesus name only? Using Trinitarian formula?
Charity or no charity (help one another or let them help themselves?)
Church leadership, or no leadership
Death/Soul Sleep
Did Jesus use wine or grape juice at the Last Supper
Divorce
Drinking allowed, drinking not allowed
Health and wealth gospel
Hell, or no hell
Homosexuality
Is Gods Holy Name Jehovah
Lords day on Saturday or Sunday
Once saved, always saved
Ordination
Predestination
Rapture
Sola scriptura/private interpretation
The Eucharist (Communion)
Trinity vs. Unitarianism
Women pastors, no women pastors
Here's a list that I've come up with on what Catholicism allows differing opinions on: - Whether Mary died or was simply assumed into heaven
- Who constitutes an ECF
- Communion on the tongue or the hand
- Whether Mary had labor pains
- Confession face to face or behind a screen
The contrast between the list is quite telling, don't you think? Major doctrinal disputes in Protestantism vs minor minutiae in the Catholic Church.
And yes, I am not being exhaustive in the Catholic list, but it illustrates my point quite well.
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PR, do your actually think Protestants who support abortion and deny the Trinity are actually faithful to scripture? Your presupposition is that scripture is unclear on major issues...
Lincs
__________________
"Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you." - John Owen, On The Mortification Of Sin In Believers [emphasis mine].
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May 21, '12, 8:48 am
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Regular Member
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Join Date: March 31, 2011
Posts: 729
Religion: Christian. Protestant.
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Re: Authority in Catholicism and Protestantism..
Quote:
Originally Posted by mackbrislawn
Well, for me, I don't want man-made conclusions that are "at harmony" with the NT. I want what the NT, Jesus, and the apostles actually teach. Quite a different thing.
If the NT has such perspicuity, why do we need long winded books by Calvin and Luther?
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Westminster confession:
Quote:
7. All things in Scripture are not alike plain in themselves, nor alike clear unto all yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.q
(p) 2 Pet 3:16
(q) Ps 119:105,130; Deut 29:29; Deut 30:10-14; Acts 17:11
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__________________
"Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you." - John Owen, On The Mortification Of Sin In Believers [emphasis mine].
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