I just read a thread about this topic and I read some pretty disturbing things…
here is the link forums.catholic.com/showthread.php?t=104494
***Council of Lyons II: “…The souls of those who die in mortal sin or with original sin only, however, immediately descend to hell, to be punished with different punishments…-- (Denzinger 464)
Council of Florence: “…Moreover, the souls of those who depart in actual mortal sin or in original sin only, descend immediately into hell but to undergo punishments of different kinds.— (Denzinger 693)
Pope John XXII: “It (The Roman Church) teaches… that the souls… of those who die in mortal sin, or with only original sin descend immediately into hell; however, to be punished with different penalties and in different places.” (Denzinger 493(a).
“It has been decided likewise that if anyone says that for this reason the Lord said: “In my father’s house there are many mansions”(JN14:2): that it might be understood that in the kingdom of heaven there will be some middle place or some place anywhere where the blessed infants live who departed from this life without baptism, without which they cannot enter into the kingdom of heaven, which is eternal life, let him be anathema. For when the lord says :“Unless a man be born of water and the Holy Ghost, he shall not enter into the kingdom of God”(Jn3:5), what Catholic will doubt that he will be partner of the devil who has not deserved to be a co-heir of Christ? For he who lacks the right part will without doubt run into the left” (Denzinger 102 fn.2; 30th edition)***
**St. Augustine … in the course of the controversy he himself condemned, and persuaded the Council of Carthage (418) to condemn, the substantially identical Pelagian teaching affirming the existence of “an intermediate place, or of any place anywhere at all (ullus alicubi locus), in which children who pass out of this life unbaptized live in happiness” (Denzinger 102).
Tradition holds that Zosimus published the canons of Council of Carthage as his own making them infallable in his famous Tractoria", in which Pelagianism and its authors were condemned.
“Thus, finally, the occupant of the Apostolic See at the right moment maintained with all authority the traditional dogma of the Church, and protected the truth of the Church against error.” (catholic Ecyclo. “Zosimus”)That is Why Denzinger 102 under the section of Zosimus in the Denzinger**