- On the other hand, the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever.
No it is not talking about abortion.
It is talking about treatments that may have unintended effects on fertility/procreation, which includes the possibility of the death of an unborn baby.
But - the death cannot be intended. In abortion, the death is always intended.
Also - pregancy itself is not a “bodily disease”. Some pregnancies, called ectopic pregnancies, are considered diseases, in that left untreated they pose great risk to the mother’s health. Here a treatment will involve the removal of the diseases organ (the fallopian tube) which results in the babies death, but the death is not intended.
In Catholic moral theology, there is never a circumstance in which direct abortion is acceptable.