George Rekers is a particularly nasty piece of work though. He’s what you might call a “Professional False Witness”, commanding $20,000 a day or more to testify in court against homosexuals being allowed to adopt, or even keep custody of, children.
In January 2005, Pulaski County Circuit Judge Timothy White … called Rekers’ testimony “extremely suspect.” He also accused Rekers of testifying solely for promoting his “own personal agenda.”
Miami-Dade Circuit Court Judge Cindy Lederman … said “Dr. Rekers’ testimony was far from a neutral and unbiased recitation of the relevant scientific evidence. Dr. Rekers’ beliefs are motivated by his strong ideological and theological convictions that are not consistent with the science. Based on his testimony and demeanor at trial, the court can not consider his testimony to be credible nor worthy of forming the basis of public policy.”
Lederman may have been put off by the fact that Rekers said based on “research,” a case could be made for banning Native Americans from adopting children.
Rekers himself adopted a boy now the same age as his “companion” some four years ago.
His books advocate the psychological and physical torture of “pre-gay” kids to “straighten them out”. They sell very well indeed. He used to practice what he preaches too, and was very, very well paid for it.
Parents who brought their children to Rekers had to agree to participate in the “curing” of them. “Kraig,” a four-year-old who participated in the UCLA Feminine Boy Project, was also monitored in the clinic’s play-observation room. Only this time, it was his mother who wore the bug-in-the-ear, listening for her behavioral cues from the folks behind the wall. While playing, “Kraig would have seen her suddenly jerk upright, and look away from him toward the one-way window,” Burke reports (based on transcripts of his case):
His mother was being prompted, through the earphones, by the doctor. She was told to completely ignore him, because he was engaged in feminine play. Kraig would have no understanding of what was happening to his mother. On one such occasion, his distress was such that he began to scream, but his mother just looked away. His anxiety increased, and he did whatever he could to get her to respond to him, but she just looked away. She must have seemed like a stranger to have changed her behavior toward him so suddenly and for no apparent reason . . . He was described as being in a panic, alternating between sobs and “aggressing at her,” but again, when his distraught mother finally looked at him and began to respond, she stopped mid-sentence and abruptly turned away, as if he were not there. Kraig became so hysterical, and his mother so uncomfortable, that one of the clinicians had to enter and take Kraig, screaming, from the room.
Kraig’s treatment continued in this vein. He was also put on the “token system” at home. Inappropriate, feminine behaviors earned him a red token, masculine ones, a blue token. Each red token earned him a spanking from his father. After more than two years of treatment, Kraig’s behavior had turned around. He was now described by his mother as a “rough neck,” and he no longer cared if his hair was neat or his clothes matched. But when he was eighteen, after years of being held up (under a pseudonym) by Rekers as “the poster boy for behavioral treatment of boyhood effeminacy,” Kraig attempted suicide, because he thought that he might be gay.
Some of the results of his testimony and publications:
In 2000, a six-year-old child was taken away from loving parents for “exacerbating a mental disorder.” The “disorder?” Aurora Lipscomb told her parents she was not a boy but was a girl, and her parents supported her decision to live as a girl. Because her parents “exacerbated” her “gender identity disorder” the court took Aurora from loving parents and put her in a household where for four years she was forced to live as a Christian boy rather than a Jewish girl.
That was in 2000, in the USA. Not Spain in 694, where “Jewish children over seven years of age were taken from their parents and similarly dealt with in 694.”.