Did Jesus quote from the deuterocanonical books?

Did Jesus quote from the deuterocanonical books? I have heard that he did. If the cannon of the O/t of Jesus’ time was from circa 250bc, it would seem that he would have quoted from them. Does anyone know of any direct quotes from Jesus from these seven books?

Cool site new guy here! Peace

Try this website:

www.scripturecatholic.com/deuterocanon.html

Did Jesus quote from the Apocrypha?

The short answer is yes—and so did the Apostles.

Jesus and the Gospel writers referenced the Deuterocanonicals in the following instances:

Matthew 6:12, 14-15—"Forgive us our debts, as we forgive our debtors; if you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your heavenly father forgive your transgressions."
Sirach 28:2—“Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven.”

Luke 1:17 (describing John the Baptist)—"He will go before him in the spirit and power of Elijah to turn the hearts of fathers towards children and the disobediant to the understanding of the righteous, to prepare a people fit for the Lord."
Sirach 48:10—“You are destined, it is written, in time to come, to put an end to wrath before the day of the Lord, to turn back the hearts of fathers towards their sons, and to re-establish the tribes of Jacob.”

Luke 1:28, 1:42—"And coming to her, he said, ‘Hail, favored one! The Lord is with you!’…Most blessed are you among women, and blessed is the fruit of your womb."
Judith 13:18—"Then Uzziah said to her: 'Blessed are you, daughter, by the Most High God, above all the women of the earth; and blessed be the Lord God, the Creator of heaven and earth.

Luke 1:52—"He has thrown down the rulers from their thrones, but lifted up the lowly."
Sirach 10:14—“The thrones of the arrogant God overturns, and establishes the lowly in their stead.”

Luke 12:19-20—"I shall say to myself, ‘Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!’ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’"
Sirach 11:19—“When he says: ‘I have found rest, now I will feast on my possessions,’ he does not know how long it will be till he dies and leaves them to others.”

Luke 18:22—"When Jesus heard this, he said to him, ‘There is still one thing left for you: sell all that you have and distribute it to the poor, and you will have treasure in heaven.’"
Sirach 29:11—“Dispose of your treasure as the Most High commands, for that will profit you more than the gold.”

John 3:12—"If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?"
Wisdom 9:16—“Scarce do we guess the things on earth, and what is within our grasp we find with difficulty; but when things are in heaven, who can search them out?”

John 5:18—"For this reason the Jews tried all the more to kill him, because he not only broke the Sabbath, but he also called God his own Father, making himself equal to God."
Wisdom 2:16—“He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his Father.”

John 10:29—"My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand."
Wisdom 3:1—“But the souls of the just are in the hand of God, and no torment shall touch them.”


Paul and James allude to them as well:

Romans 2:11—"There is no partiality with God."
Sirach 35:12—“For he is a God of justice, who knows no favorites.”

Romans 9:21—"Or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose andanother fo an ignoble one?"
Wisdom 15:7—“For truly the potter, laboriously working the soft earth, molds for our service each several article: both the vessels that serve for clean purposes, and their opposites, all alike; as to what shall be the use of each vessel of eiother class, the worker in clay is the judge.”

Romans 11:24—"For who has known the mind of the Lord, or who has been his counsellor?"
Wisdom 9:13—“For what man knows God’s counsel, or who can conceive what the Lord intends?”

1 Thessalonians 2:16—"(The enemies of Christ persecute us), trying to prevent us from speaking to the Gentiles that they may be saved, thus constantly filling up the measure of their sins. But the wrath of God has finally begun to come upon them."
2 Maccabees 6:14—“Thus, in dealing with other nations, the Lord patiently waits until they reach the full measure of their sins before he punishes them; but with us he has decided to deal differently”

James 1:13—"No one experiencing temptation should say, ‘I am being tempted by God’; for God is not subject to temptation to evil, and he himself tempts no one."
Sirach 15:11-12—“Say not: ‘It was God’s doing that I fell away’; for what he hates he does not do. Say not: ‘It was he who set me astray’; for he has no need of wicked man.”

James 5:2-3—"Your wealth has rotted away, your clothes have become moth-eaten, your gold and silver hav corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire.“
Judith 16:17—'The Lord Almighty will requite them; in the day of judgement he will punish them: he will send fire and worms into their flesh, and they shall burn and suffer forever.”

Now, of course, you may say that these don’t sound like exact quotes, and you’d be right; but there are thousands of allusions in the New Testament from the Old, both Deuterocanon and not, which are not exact quotes. Romans 11:34, for example, also has an allusion to Job 15:8, but ironically the allusion to Wisdom 9:13 is closer in actual wording to it than Job is. And, of course, if you want to get into loose allusions, we could expand the above list to ten times the size it is. Then there are also the cases of outright error in some New Testament quotes, such as Matthew 27:9, in which Matthew quotes “the prophet Jeremiah”, when the allusion is actually found nowhere in Jeremiah but rather in Zecheriah 11:12-13.

There is also the case of some Old Testament books not being quoted by Jesus in the New Testament: He didn’t quote from Ezra, Nehemiah, Esther, Ecclesiastes, or the Song of Solomon. And yet they are still considered to be canonical Scripture even though He did not reference them.


Great! Thanks for the info. Amazing that I still see and hear Questions that refer to Catholics as adding books!

Wolseley,
Thank you so much for those marvellous quotes!
If this isn’t enough evidence for the deuterocanonicals inclusion in the Bible, then I don’t know what is!
:blessyou:

You’re welcome. :slight_smile:

It would be great if some scholar on canonicity stepped up to the plate on this topic.

It seems obvious, though, that the early church didn’t use these types of cross references to be the sole basis for canonization of the texts.

I think the NT also refers to the book or writing of Enoch, which no one has scene. That reference does not make Enoch an inspired book, either, I think.

I wouldn’t say that he made direct quotes, but he did make allusions.

[quote=BayCityRickL]It would be great if some scholar on canonicity stepped up to the plate on this topic.
[/quote]

No need. The content of the Canon was decided by Pope Damasus in 382 AD, and the list was oficially closed by Pope Innocent I in 405 AD.

It seems obvious, though, that the early church didn’t use these types of cross references to be the sole basis for canonization of the texts.

That’s correct. The main criteria for establishing canonicity was whether the writing in question agreed with the body of orally-transmitted Tradition handed down from the Apostles.

I think the NT also refers to the book or writing of Enoch, which no one has scene. That reference does not make Enoch an inspired book, either, I think.

The Epistle of Jude quotes from the Book of Enoch once in verses 14-15, and alludes to it once in verse 6. Jude also references the Assumption of Moses in verse 9.

You can read the entire Book of Enoch at various sites around the net, but one of the easier-to-read formats is here: ancienttexts.org/library/enoch/

So what we’re saying is. Yes ?

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