[quote=gladtobe]The Catholic church INDIRECTLY teaches that no one can be saved outside the RCC. By this they mean that one must receive the sacraments to receive salvation. Although, due to the late Pope John Paul’s ecumenical efforts, he kind of said people of other faiths were accepted of God as well. So this is a catch 22 question right now.
We are hashing out Pope John Paul II wensday after noon statement to Vatican pilgrims compared to Pope Eugene IV’s excathadra Bull Cantate Domino, 1441, at Catholic Forum. Care to stop over and place a post or two on the issue. catholic-forum.com/forums/showthread.php?t=1099&page=1&pp=25
The following is a **quote of Pope John Paul II’s **statement in English to those gathered in St. Peter’s square on Wednesday, December 6th, 2000, in which he briefly summarized his message of the day, “FOR US, THE KINGDOM IS GRACE”:“Dear brothers and sisters, the theme of Our general audience during this great Jubilee year, has been the glory of the Trinity, and today we ask what we must do to ensure that the glory of the Trinity shines forth more fully in the world. In essence we are called to be converted and to believe in the Gospel. We are to accept the kingdom of God in our hearts, and to bear witness to it by word and deed. The kingdom indicates the loving presence and activity of God in the world and should be a source of serenity and confidence to our lives. The Gospel teaches us that those who live in accordance with the beatitudes: the poor in spirit; the pure in heart; those who will lovingly [endure] the sufferings of life; will enter God’s kingdom. All who seek God with a sincere heart, including those who do not know Christ and His Church, contribute under the influence of grace, to the building of this kingdom. In the Lord’s prayer we say ‘Thy kingdom come’. May this be the hope that sustains us and inspires our Christian life and world.”
We confess with the Apostle Paul “that there is salvation in no other name” (Acts 4:12). The “Dominus Iesus” declaration, in the wake of Vatican II, shows that with this the salvation of non-Christians is not denied, but explains its ultimate source in Christ, in whom God and man are united. God gives light to all in a way appropriate to their interior and environmental situation, granting them saving grace through ways known to him (see “Dominus Iesus,” VI, 20-21). The document clarifies the essential Christian elements, which do not obstruct the dialogue, but show its basis, because a dialogue without foundations would be destined to degenerate into empty verbosity.
Normally, “**it will be in the sincere practice of what is good in their own religious traditions and by following the dictates of their own conscience that the members of other religions respond positively to God’s invitation and receive salvation in Jesus Christ, even while they do not recognize or acknowledge him as their Saviour **(cf. Ad gentes, nn. 3, 9, 11)” (Pontifical Council for Interreligious Dialogue – Congregation for the Evangelization of Peoples,
Pope Eugene IV,
(Bull Cantate Domino, 1441) "The Most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, also Jews, heretics, and schismatics can ever be partakers of eternal life, but that they are to go into the eternal fire ‘which was prepared for the devil and his angels’ (Mt. 25:41) unless before death they are joined with Her… No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ can be saved unless they abide within the bosom and unity of the Catholic Church."