Ebionites is a sect of Judeo-Christians of the second to the fourth century. They believed in the Messianic character of Jesus, but denied his divinity and supernatural origin; observed all the Jewish rites, such as circumcision and the seventh-day Sabbath; and used a gospel according to Matthew written in Hebrew or Aramaic, while rejecting the writings of Paul as those of an apostate.

Some Ebionites, however, accepted the doctrine of the supernatural birth of Jesus, and worked out a Christology of their own.

The origin of the Ebionites was, perhaps intentionally, involved at an early date in legend. Origen still knew that the meaning of the name “Ebionim” was “poor,” but refers it to the poverty of their understanding , because they refused to accept the Christology of the ruling Church. Later a mythical person by the name of Ebion was invented as the founder of the sect, who, like Cerinth, his supposed teacher, lived among the Nazarenes in Kokabe, a village in the district of Basan on the eastern side of the Jordan, and, having spread his heresy among the Christians who fled to this part of Palestine after the destruction of the Temple, migrated to Asia and to Rome.

The early Christians called themselves preferably “Ebionim” because they regarded self-imposed poverty as a meritorious method of preparation for the Messianic kingdom, according to Luke 6: 20, 24: “Blessed are ye poor: for yours is the kingdom of God”; and “Woe unto you that are rich! for ye have received your consolation”

Origen, while not clear as to the precise meaning of the term “Ebionim,” gives the more important testimony that all Jueo-Christians were called “Ebionites.”

The Christians that fled to the trans-Jordanic land remaining true to their Judean traditions, were afterward regarded as a heretic sect of the Ebionites, and hence rose the legend of Ebion. To them belonged Symmachus, the Bible translator.


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From newadvent.org/cathen/05242c.htm

By this name were designated one or more early Christian sects infected with Judaistic errors.
The doctrines of this sect are said by Irenaeus to be like those of Cerinthus and Carpocrates. They denied the Divinity and the virginal birth of Christ; they clung to the observance of the Jewish Law; they regarded St. Paul as an apostate, and used only a Gospel according to St. Matthew.

Besides these merely Judaistic Ebionites, there existed a later Gnostic development of the same heresy. These Ebionite Gnostic differed widely from the main schools of Gnosticism, in that they absolutely rejected any distinction between Jehovah the Demiurge, and the Supreme Good God. Those who regard this distinction as essential to Gnosticism would even object to classing Ebionites as Gnostic. But on the other hand the general character of their teaching is unmistakably Gnostic.

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