by Timothy George
It is time for evangelicals to recover a fully biblical appreciation of the Blessed Virgin Mary and her role in the history of salvation-and to do so precisely as evangelicals. The question, of course, is how to do that. Can the evangelical reengagement with the wider Christian tradition include a place for Mary? Can we, without forsaking any of the evangelical essentials, including the great solas of the Reformation, echo Elizabeth’s acclamation, “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42), or resonate with the Spirit-filled maid of the Magnificat: “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on, all generations will call me blessed” (Luke 1:46-48)?..
So why should evangelicals participate in and celebrate the Marian moment that seems to be upon us? The answer is: Precisely because they are evangelicals, that is, gospel people and Bible people. Mary has a pivotal and irreducible place in the Bible, and evangelicals must reclaim this aspect of biblical teaching if we are to be faithful to the whole counsel of God. When it comes to the gospel, Mary cannot be shunted aside or relegated to the affectionate obscurity of the annual Christmas pageant. In the New Testament, she is not only the mother of the redeemer but also the first one to whom the gospel was proclaimed and, in turn, the first one to proclaim it to others. Mary is named a “herald” of God’s good news. We cannot ignore the messenger, because the message she tells is about the salvation of the world.