Have you heard of Saint Death? Don’t pray to her. [CNA]


#1

Brownsville, Texas, Oct 30, 2016 / 03:02 pm (CNA/EWTN News).- They call her Santa Muerte (‘Holy Death’ or ‘Saint Death’), but she’s no saint.

Literally.

The skeletal female figure has a growing devotion in Mexico, Central America, and some places in the United States, but don’t be fooled by the Mary-like veil or the holy-sounding name.

She’s not a recognized saint by the Roman Catholic Church. In fact, in 2013, a Vatican official condemned devotion to her, equating it to “the celebration of devastation and of hell.”

“It’s not every day that a folk saint is actually condemned at the highest levels of the Vatican,” Andrew Chesnut, a Santa Muerte expert who has been studying the devotion for eight years, told CNA.

Chesnut is the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University and author of “Devoted to Death: Santa Muerte, the Skeleton Saint,” the only English academic book to date on the subject.

Despite her condemnation from on high, Santa Muerte remains increasingly popular among criminals, drug lords and those on the fringe of society, as well as cultural Catholics who maybe don’t know (or care) that she is condemned by the Church.

“She’s basically the poster girl of narco-satanic spirituality,” Chesnut said.

According to Chesnut’s estimates, Santa Muerte is the fastest growing religious movement in the Americas - and it’s all happened within the past 10-15 years.

“She was unknown to 99 percent of Mexicans before 2001, when she went public. Now I estimate there’s some 10-12 million devotees, mostly in Mexico, but also significant numbers in the United States and Central America,” he said.

The roots of Santa Muerte

Although she has recently exploded in popularity, Santa Muerte has been referenced in Mexican culture since Spanish colonial times, when Catholic colonizers, looking to evangelize the native people of Mexico, brought over female Grim Reaper figures as a representation of death, Chesnut said.

But the Mayan and Aztec cultures already had death deities, and so the female skeletal figure became adopted into the culture as a kind of hybrid death saint.

She’s also mentioned twice in the historical records of the Inquisition, when Spanish Catholic inquisitors found and destroyed a shrine to Santa Muerte in Central Mexico. After that, Santa Muerte disappeared from historical records for more than a century, only to resurface, in a relatively minor way, in the 1940s.

“From the 1940s to 1980s, researchers exclusively report Santa Muerte (being invoked) for love miracles,” Chesnut said, such as women asking the folk saint to bring back their cheating husbands.

She then faded into obscurity for a few more decades, until the drug wars brought her roaring back.

What’s the appeal of a saint of death?

Part of the attraction to Santa Muerte, as several sources familiar with the devotion explained, is that she is seen as a non-judgemental saint that can be invoked for some not-so-holy petitions.

“If somebody is going to be doing something illegal, and they want to be protected from the law enforcement, they feel awkward asking God to protect them,” explained Fr. Andres Gutierrez, the pastor of St. Helen parish in Rio Hondo, Texas.

“So they promise something to Santa Muerte in exchange for being protected from the law.”

Devotees also feel comfortable going to her for favors of vengeance - something they would never ask of God or a canonized saint, Chesnut said.

“I think this non-judgemental saint who’s going to accept me as I am is appealing,” Chesnut said, particularly to criminals or to people who don’t feel completely accepted within the Mexican Catholic or Evangelical churches.

Full article…


#2

:ouch: Lord have mercy on our world! :gopray:


#3

Yes, unfortunately, I have heard of her/it. I even have a ceramic place half a block away which has a large statue of la “Santa Muerte”. We’ve had statues displayed and the large one is constantly displayed. I talked to someone who I believe is the owner. She said she didn’t know, but there the statue continues to sit.

At the market, there used to be another one, like of the Pieta except instead of Mary, there’s la “Santa Muerte”.

I tried to convince a friend of mine to leave its devotion along with tarot. I even took out a copy of the Catechism of the Catholic Church, but he wouldn’t stop.

In the nearby city, they opened a 24 hr adoration to the Santa Muerte.

It’s all over, and it’s really hard to get rid of.


#4

This forgotten frontier, between lower TX and upper MX, is full of sacrifices to the SM.

ICXC NIKA


#5

**Wisdom 2:24 **“but through the devil’s envy death entered the world, and those who belong to his party experience it.”


#6

Thank you for your insights.

Here in California, 10 years ago, a local grocery store had candles of the “saint”, but I think people alerted the unknowing management, and the candles disappeared.

It is difficult to know how to address the practice. If we make a big deal out of it, it will surely feed the underlying counter-culture. I think that we can have some confidence in the fact that Christians and those of any mainline religion can see the bold fallacy in appealing to a power that endorses inherently bad behaviors.

Perhaps the best way is to open a conversation with people about the “Santa”, gently asking of its origins and merits without accusation or dismissal - such would be non-starters. All real change in people’s minds begins with loving relationship.

Any group or society that believes that there is a time and place for evil behaviors is sure to end up imploding. The more perverse, the faster it happens. ISIS is taking the fast track.


#7

From the article:

"Because of her growing popularity in the United States, Fr. Gutierrez said he is hoping that bishops and Catholic leaders in the U.S. become more aware of the danger of the Santa Muerte devotion and start condemning it publically.

“I would love to hear something on a national level, from the U.S. conference of Catholic bishops or from local bishops speaking about it publicly,” he said. “I think that would be one way to really call it to attention.”

I would be very wary about public condemnation, for such would be like a book-burning, which usually increases book sales. Instead, what a great topic for engaging “marginal Catholics”! For example, we can start with the fact that saints are all real people, so who is/was this saint? Perhaps there is some interesting discussion to have with devotees in comparing “santa muerte” with satan. After all, satan-followers generally have some good they are trying to find in a deity, and do not understand that what they seek can be found in Christianity, i.e. a God who does not despise our nature.


#8

Sadly, I’ve seen the image here in the upper Midwest U.S.


#9

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