But the **adoration **of relics is something I haven’t come across in here in any of the posts that I’ve read, anyways.
nor should you come across such a posting. Catholic Christians do not “Adore” anyone or anything except our Lord Christ.
The relics fall under the concept of Sacramentals, Holy Items, and Holy Images (as noted earlier). These items are intended to help us to be better disposed towards properly receiving the Sacraments.
Perhaps a different angle on the concept you’re working with:
Vatican - English - Catechism of the Catholic Church - SACRAMENTALS
(I like the feel of a book in hand; thus, I highly recommend that you purchase a copy of the CCC from your local Catholic Bookstore. A paperback version is usually fairly cheap. Often the answers to your questions can be found therein; however, you can follow the above link to the online version. You might also find a copy of the YOUCAT which is the CCC aimed at teenagers; however, I’ve found it to be helpful when trying to explain things to my younger children and Religious Ed Class)
1674 Besides sacramental liturgy and sacramentals, catechesis must take into account the **forms of piety **and popular devotions among the faithful. The religious sense of the Christian people has always found expression in various forms of piety surrounding the Church’s sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals,180 etc.
1675 These expressions of piety extend the liturgical life of the Church, but do not replace it. They "should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some way derived from it and lead the people to it, since in fact the liturgy by its very nature is far superior to any of them."181
1676 Pastoral discernment is needed to sustain and support popular piety and, if necessary, to purify and correct the religious sense which underlies these devotions so that the faithful may advance in knowledge of the mystery of Christ.182 Their exercise is subject to the care and judgment of the bishops and to the general norms of the Church.
[INDENT]At its core the piety of the people is a storehouse of values that offers answers of Christian wisdom to the great questions of life. The Catholic wisdom of the people is capable of fashioning a vital synthesis. . . . It creatively combines the divine and the human, Christ and Mary, spirit and body, communion and institution, person and community, faith and homeland, intelligence and emotion. This wisdom is a Christian humanism that radically affirms the dignity of every person as a child of God, establishes a basic fraternity, teaches people to encounter nature and understand work, provides reasons for joy and humor even in the midst of a very hard life. For the people this wisdom is also a principle of discernment and an evangelical instinct through which they spontaneously sense when the Gospel is served in the Church and when it is emptied of its content and stifled by other interests.181
1677 Sacramentals are sacred signs instituted by the Church. They prepare men to receive the fruit of the sacraments and sanctify different circumstances of life.
1678 Among the sacramentals blessings occupy an important place. They include both praise of God for his works and gifts, and the Church’s intercession for men that they may be able to use God’s gifts according to the spirit of the Gospel.
1679 In addition to the liturgy, Christian life is nourished by various forms of popular piety, rooted in the different cultures. While carefully clarifying them in the light of faith, the Church fosters the forms of popular piety that express an evangelical instinct and a human wisdom and that enrich Christian life.