Inviting others to a group meeting on Ash Wednesday with snacks

I’m part of the anthropology club at my school and we are having a meeting this Wednesday night. Sometimes we have snacks. Would it be wrong to invite others to this meeting as I would be inviting them to break the Ash Wednesday fast by eating snacks.

If they’re all Catholic then you might have few taker on the munchies, but that shouldn’t stop them from coming.

If they aren’t Catholic, they are not under any obligation to fast or abstain for the day. It wouldn’t even register as a problem for them.

And the Ash Wednesday fast doesn’t mean no food whatsoever. If they are forewarned, they could count the snacks as part of their meal allowance, surely?

I think I am the only practicing Catholic who will be attending.

Well, then no issue would exist.

Even if one is an observant Catholic, one could have liquids, if provided, without violating AW (although it would break the fast for the Eucharist). This is not something I made up, but told to me by a priest I trust wholemindedly.

ICXC NIKA.

So there is no problem inviting non-Catholics to break the Ash Wednesday fast? It is not binding on them morally?

Going to the meeting doesn’t mean you have to eat the snacks.

No.

The fasting requirements are part of Canon Law, not natural moral law. And Canon Law is only binding on Catholics.

What about non-practicing or barely-practicing Catholics? They would be bound by the Canon Law. Would I essentially be inviting them to sin?

As I understand it, one is allowed to eat one full meal and two smaller meals. No meat is allowed on Ash Wednesday.

By providing small snacks like ‘treats’ (carrot sticks and vegatable slices, crackers, a vegetarian dip, maybe some nuts, etc), you are displaying the quality of hospility for your guests. You are also putting your guests in a potentially embarrassing situation. Those who chose not to eat, perhaps because they have already had their food for the day, will not eat. It is also possible that you will be providing some with one of their small meals, especially if they have not yet had time to eat between their previous activity and the group meeting.

from americancatholic.org/features/lent/lentrules.aspx

What is the Church’s official position concerning penance and abstinence from meat during Lent?

In 1966 Pope Paul VI reorganized the Church’s practice of public penance in his “Apostolic Constitution on Penance” (Poenitemini). The 1983 revision of the Code of Canon Law incorporated the changes made by Pope Paul. Not long after that, the U.S. bishops applied the canonical requirements to the practice of public penance in our country.

To sum up those requirements, Catholics between the ages of 18 and 59 are obliged to fast on Ash Wednesday and Good Friday. In addition, all Catholics 14 years old and older must abstain from meat on Ash Wednesday, Good Friday and all the Fridays of Lent.

Fasting as explained by the U.S. bishops means partaking of only one full meal. Some food (not equaling another full meal) is permitted at breakfast and around midday or in the evening—depending on when a person chooses to eat the main or full meal.

Abstinence forbids the use of meat, but not of eggs, milk products or condiments made of animal fat.

Abstinence does not include meat juices and liquid foods made from meat. Thus, such foods as chicken broth, consomme, soups cooked or flavored with meat, meat gravies or sauces, as well as seasonings or condiments made from animal fat are not forbidden. So it is permissible to use margarine and lard. Even bacon drippings which contain little bits of meat may be poured over lettuce as seasoning.

Each year in publishing the Lenten penance requirements, the U.S. bishops quote the teaching of the Holy Father concerning the seriousness of observing these days of penance. The obligation to do penance is a serious one; the obligation to observe, as a whole or “substantially,” the days of penance is also serious.

But no one should be scrupulous in this regard; failure to observe individual days of penance is not considered serious. Moral theologians remind us that some people are excused from fasting and/or abstinence because of sickness or other reasons.

In his “Apostolic Constitution on Penance,” Pope Paul VI did more than simply reorganize Church law concerning fast and abstinence. He reminded us of the divine law that each of us in our own way do penance. We must all turn from sin and make reparation to God for our sins. We must forgive and show love for one another just as we ask for God’s love and forgiveness.

The Code of Canon Law and our bishops remind us of other works and means of doing penance: prayer, acts of self-denial, almsgiving and works of personal charity. Attending Mass daily or several times a week, praying the rosary, making the way of the cross, attending the parish evening prayer service, teaching the illiterate to read, reading to the blind, helping at a soup kitchen, visiting the sick and shut-ins and giving an overworked mother a break by baby-sitting—all of these can be even more meaningful and demanding than simply abstaining from meat on Friday.

from Ask A Franciscan, St.Anthony Messenger magazine

If you said, “Hey, come to this meeting and be sure to help yourself to a generous portion of the free snacks!” you would be inviting them to sin (and that would be making the presumption that the snacks do not constitute their food allowance for the day). Otherwise, you are just inviting them to a meeting whereat they will have the opportunity to make their own decisions. :shrug:

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