Is there any doctrinal error in Amoris Laetita?

Is there any doctrinal error in Amoris Laetita? I have not seen any from what I have read of the document. From reading some forums here and elsewhere, though, some people say that the Pope is leading people into sin with what he said about Communion and divorced Catholics, and with some of the ambiguity. Can you please affirm for us that there is no doctrinal error in Amoris Laetita? Thank you.

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