Recently, I was reading the Catechism of the Catholic Church. Specifically, I was reading Canon 1032 which states:
**This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: “Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.” From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.(611 St. John Chrysostom, Hom. in 1 Cor. 41,5:PG 61,361; cf. Job 1:5.)**
I went to Job 1, but Job’s children are alive until Job 1:19. Are the first couple verses of the Book of Job a general overview of Job and not sequential with the rest of the story or are these different children that have already passed?
Any and all help is much appreciated.