Nov. 10 - "...by this devotion we give to Jesus all we can possibly give Him..."

Dear Brothers and Sisters,

We continue listening to God speaking through St. Louis de Montfort in his writing of: “True Devotion” Though written centuries ago in the 1700’s it has become even more relevant to the Church today, when so many inside and outside of the Catholic Church have moved away from Mary and thus are moving also away from her Son. Let us stay close to Jesus through Mary!

  1. Note here that two things must be considered regarding our good works, namely, satisfaction and merit or, in other words, their satisfactory or prayer value and their meritorious value. The satisfactory or prayer value of a good work is the good action in so far as it makes condign atonement for the punishment due to sin or obtains some new grace. The meritorious value or merit is the good action in so far as it merits grace and eternal glory. Now by this consecration of ourselves to the Blessed Virgin we give her all satisfactory and prayer value as well as the meritorious value of our good works, in other words, all the satisfactions and the merits. We give her our merits, graces and virtues, not that she might give them to others, for they are, strictly speaking, not transferable, because Jesus alone, in making Himself our surety with His Father, had the power to impart His merits to us. But we give them to her that she may keep, increase and embellish them for us, as we shall explain later, and we give her our acts of atonement that she may apply them where she pleases for God’s greater glory.

  2. (1) It follows then: that by this devotion we give to Jesus all we can possibly give Him, and in the most perfect manner, that is, through Mary’s hands. Indeed we give Him far more than we do by other devotions which require us to give only part of our time, some of our good works or acts of atonement and penances. In this devotion everything is given and consecrated, even the right to dispose freely of one’s spiritual goods and the satisfactions earned by daily good works. This is not done even in religious orders. Members of religious orders give God their earthly goods by the vow of poverty, the goods of the body by the vow of chastity, their free will by the vow of obedience, and sometimes their freedom of movement by the vow of enclosure. But they do not give him by these vows the liberty and right to dispose of the value of their good works. They do not despoil themselves of what a Christian considers most precious and most dear - his merits and satisfactions.

Come Holy Spirit fill the hearts of Your faithful. Jesus, we trust in You! Mary, Mother of the Church, pray for us!

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