**You should tell your protestant friend that before he claims or concludes something about anything he should make sure he can back it up! **
The following is part of his holiness Pope John Paul II’s last and most recent encyclical:
If, as I have said, the Eucharist builds the Church and the Church makes the Eucharist, it follows that there is a profound relationship between the two, so much so that we can apply to the Eucharistic mystery the very words with which, in the Nicene-Constantinopolitan Creed, we profess the Church to be “one, holy, catholic and apostolic”. The Eucharist too is one and catholic. It is also holy, indeed, the Most Holy Sacrament. But it is above all its apostolicity that we must now consider.
The* Catechism of the Catholic Church*, in explaining how the Church is apostolic – founded on the Apostles – sees three meanings in this expression. First, “she was and remains built on ‘the foundation of the Apostles’ (*Eph *2:20), the witnesses chosen and sent on mission by Christ himself”.51 The Eucharist too has its foundation in the Apostles, not in the sense that it did not originate in Christ himself, but because it was entrusted by Jesus to the Apostles and has been handed down to us by them and by their successors. It is in continuity with the practice of the Apostles, in obedience to the Lord’s command, that the Church has celebrated the Eucharist down the centuries.
The second sense in which the Church is apostolic, as the* Catechism *points out, is that “with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching, the ‘good deposit’, the salutary words she has heard from the Apostles”.52 Here too the Eucharist is apostolic, for it is celebrated in conformity with the faith of the Apostles. At various times in the two-thousand-year history of the People of the New Covenant, the Church’s Magisterium has more precisely defined her teaching on the Eucharist, including its proper terminology, precisely in order to safeguard the apostolic faith with regard to this sublime mystery. This faith remains unchanged and it is essential for the Church that it remain unchanged.
- Lastly, the Church is apostolic in the sense that she “continues to be taught, sanctified and guided by the Apostles until Christ’s return, through their successors in pastoral office: the college of Bishops assisted by priests, in union with the Successor of Peter, the Church’s supreme pastor”.53 Succession to the Apostles in the pastoral mission necessarily entails the sacrament of Holy Orders, that is, the uninterrupted sequence, from the very beginning, of valid episcopal ordinations.54 This succession is essential for the Church to exist in a proper and full sense.
The Eucharist also expresses this sense of apostolicity. As the Second Vatican Council teaches, “the faithful join in the offering of the Eucharist by virtue of their royal priesthood”,55 yet it is the ordained priest who, “acting in the person of Christ, brings about the Eucharistic Sacrifice and offers it to God in the name of all the people”.56 For this reason, the Roman Missal prescribes that only the priest should recite the Eucharistic Prayer, while the people participate in faith and in silence.
**-Pope John Paul II, *Ecclesia de Eucharistia (17 April 2003), *Chapter 3: “Apostolicity of the Eucharist and of the Church.”
**Copy and pasted from the Vatican’s official website at: vatican.va/edocs/ENG0821/__P5.HTM