Read “True Devotion to Mary” and “The Secret of Mary” and you will learn why we must go to Jesus through Mary. Mary purifies everything for us. She makes our sacrifices and prayers acceptable to Jesus. From the Secret of Mary
God chose her to be the treasurer, the administrator and the dispenser of all his graces, so that all his graces and gifts pass through her hands. Such is the power that she has received from him that, according to St Bernardine, she gives the graces of the eternal Father, the virtues of Jesus Christ, and the gifts of the Holy Spirit to whom she wills, as and when she wills, and as much as she wills.
As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
I would need much more enlightenment from heaven to describe adequately the surpassing merit of this devotional practice. I shall limit myself to these few remarks: 1. In giving ourselves to Jesus through Mary’s hands, we imitate God the Father, who gave us his only Son through Mary, and who imparts his graces to us only through Mary. Likewise we imitate God the Son, who by giving us his example for us to follow, inspires us to go to him using the same means he used in coming to us, that is, through Mary. Again, we imitate the Holy Spirit, who bestows his graces and gifts upon us through Mary. “Is it not fitting,” remarks St Bernard, “that grace should return to its author by the same channel that conveyed it to us?”
Consecrating ourselves in this way to Jesus through Mary implies placing our good deeds in Mary’s hands. Now, although these deeds may appear good to us, they are often defective, and not worthy to be considered and accepted by God, before whom even the stars lack brightness. Let us pray, then, to our dear Mother and Queen that having accepted our poor present, she may purify it, sanctify it, beautify it, and so make it worthy of God. Any good our soul could produce is of less value to God our Father, in winning his friendship and favour, than a worm-eaten apple would be in the sight of a king, when presented by a poor peasant to his royal master as payment for the rent of his farm. But what would the peasant do if he were wise and if he enjoyed the esteem of the queen? Would he not present his apple first to her, and would she not, out of kindness to the poor man and out of respect for the king, remove from the apple all that was maggoty and spoilt, place it on a golden dish, and surround it with flowers? Could the king then refuse the apple? Would he not accept it most willingly from the hands of his queen who showed such loving concern for that poor man? “If you wish to present something to God, no matter how small it may be,” says St Bernard, “place it in the hands of Mary to ensure its certain acceptance.”
- Dear God, how everything we do comes to so very little! But let us adopt this devotion and place everything in Mary’s hands. When we have given her all we possibly can, emptying ourselves completely to do her honour, she far surpasses our generosity and gives us very much for very little. She enriches us with her own merits and virtues. She places our gift on the golden dish of her charity and clothes us, as Rebecca clothed Jacob, in the beautiful garments of her first-born and only Son, Jesus Christ, which are his merits, and which are at her disposal. Thus, as her servants and slaves, stripping ourselves of everything to do her honour, we are clad by her in double garments - namely, the garments, adornments, perfumes, merits and virtues of Jesus and Mary. These are imparted to the soul of the slave who has emptied himself and is resolved to remain in that state.