Priests needed: As Church growth explodes worldwide, parishes can't keep up [CNA] D.C., Jun 12, 2015 / 05:11 am (CNA/EWTN News).- The global Catholic population is growing – so quickly, in fact, that priest and parish numbers cannot keep up, says a new study on trends in the worldwide Church.

And this poses a challenge: With an overall growth in the number of Catholics, especially in Africa and Asia, but not enough growth in the number of parishes and priests to supplement it, there are fewer opportunities for Catholics to receive the sacraments and participate in their parishes.

“The Church still faces a global 21st century problem of keeping Catholics engaged with parish and sacramental life,” stated the study by the Center for Applied Research in the Apostolate (CARA) at Georgetown University.

The study “Global Catholicism” drew from Vatican statistics and other surveys since 1980 to detail where the Catholic Church has grown and shrunk at the parish level and to predict the demographics of the next few decades for the Church.

This growth was examined at the parish level because parish life is ultimately the “brick and mortar” of the Church where Catholics receive the sacraments, associate with fellow Catholics, and participate the most in their faith, the study explained.

It tallied the growth of Catholics, priests, religious, parishes, reception of sacraments, seminarians, and Catholic welfare institutions like hospitals and schools in five regions – Africa, Asia, Europe, Oceania, and the Americas.

The overall finding of the report is that the Church is in the midst of a “dramatic realignment.” It is waning in its historical center of Europe, its growth is slowing in the Americas and Oceania, and it is booming in Asia and Africa.

This forecasts a Catholic shift away from the traditional centers of Europe and the Americas and toward the “Global South,” the mostly-developing parts of the world that include Central and South America, Sub-Saharan Africa, the Middle East, South Asia, Oceania, and much of the Far East.

Dr. Mark Gray, a senior research associate with CARA, explained the implications of this shift to CNA in an interview.

One problem highlighted by the study is that most of the world’s parishes are still in Europe and the Americas, where the Church is declining or stagnating in population. The developing world is seeing more Catholics, but not nearly enough parishes to serve them.

“You’ve got all these beautiful parishes,” Gray said of Europe. “You can’t pick them up and send them from one part of the world to another very easily. So in one place the Church is going to have to close parishes, and in another place it’s going to have to build a bunch more, and it’s going to have to figure out how to manage its clergy.”

Another finding of the report is that Catholics are participating less in the Church as they grow older, as seen in sacramental participation rates.

In every region, the number of infant baptisms per 1,000 Catholics is greater than the number of first Communions, which is greater than the number of confirmations, which is greater than the number of marriages conducted within the Church.

While this may not be surprising in regions like Europe, which is seeing an overall decline of priests and religious, it is also the case throughout other regions where Church numbers are growing.

The Americas have both a lower Mass attendance rate and fewer marriages per 1,000 Catholics than does Europe, despite the overall American Catholic population growing. Gray admitted that these findings have yet to be explained.

Furthermore, the number of religious priests, brothers, and sisters all declined in the Americas since 1980, even though the number of Catholics and diocesan priests has risen there.

And even in Africa, where the Church is growing the most, there is a steep decline in sacramental participation from baptisms to marriages – the marriage rate is actually as low in Africa as it is in the Americas.

This might have to do with Africa’s population boom fast outpacing the growth of its parishes. The continent leads the world with more than 13,000 Catholics per parish.

“In Africa, more than elsewhere, the Church needs to explore the possibility that some forego or delay sacramental activity due to a lack of access to a nearby parish,” the CARA report states.

Asia, however, is setting the bar in sacramental participation. It leads all the other regions in rates of first communions, confirmations, and marriages.

“Something’s happening in Asia that is remarkable. It’s bucking the trend of everywhere else,” Gray said. Catholic leaders should be paying attention to what’s happening there, he added.

Excluding mainland China, for which the Vatican did not provide data, the Catholic population rose in Asia by 63 percent since 1980. Overall Mass attendance did not significantly decline, either, although some Asian countries reported a higher Mass attendance than others.

The number of diocesan priests more than doubled on the continent since 1980, and the number of religious priests, brothers, and sisters each almost doubled in that time frame.

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It is true that fewer and fewer priests are available on a percentage basis of a Catholic population.

Perhaps a study ought to be made on what exactly is hindering the growth of established priests, in spite of the rather modest gains in seminarians and ordinations. (I understand many leave the priesthood for whatever reasons.)

We are told that priestly and religious vocations are turned away in Africa because they don’t have the funding to take them in. Why in the world do church organizations in the U.S. give money to social revolutionary groups like the Gamaliel Foundation and the Industrial AReas Foundation when the money could be used to support seminaries and convents in Africa and Asia?

Perhaps less adherent to left wing activities, USCCB gave money to “Youth Spirit Artworks”, teaching low income youth to make “art chairs”, “canvas art bags” and banners. (Why teach them things like welding and auto mechanics, after all?)

And the Contra Costa Interfaith Sponsoring Committee that trains “community organizers”.

Well, the “Environmental Justice Coalition for Water” whose objective is to “educate and empower” “water-disadvantaged” communities to “change the water governance system”.

There are other donations to organizations that promote things like “community organizing”, “free student bus passes”, “immigration reform”, “grass-roots groups of congregations and unions”.

One wonders whether Church organizations in the U.S. have their priorities right at all.

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