Questions =D

Please note i want to stress i am not a troll, rather i have been heavily involved with protestanism these last few months and and i am looking into catholiclism. Would help if anyone can help me with these questions

  1. How exactly is Mary a virgin still? Matthew 1:25 “but kept her a virgin until she gave birth to a Son; and he called His name Jesus.” I have heard that protestant teachers agreed that she was a virgin as well.

  2. Where is purgatory in the bible? The word isnt in there so does that mean there is no purgatory?

  3. Why do catholics make graven images when Exodus 20:4 "“You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.” says not to?

  4. Why do catholics pray to the dead when it is forbidden?

  5. Dosent 1 Timothy 4:1-3 describe catholic church with regards to forbidding to marriage & abstaining from foods?

  6. What really makes the pope infalliable when the word pope is not even in the bible?

  7. Ive seen videos on youtube that claim the catholics make “inventions” does this mean Catholiclism is basically a man made religion.

  8. Jesus says to call no man on earth father so why do they do it?

  9. Why do we confess sins to a priest and not directly to god like it says in 1 John?

  10. in the book of acts it says to repent and be baptized, how can babys repent and then be baptized?

  11. I was baptized as a catholic when i was little and i am considered a “child of god”, but the bible says people born of god will not sin but i have been lead astray of the catholic church since pretty much all my life.
    I have not been confirmed yet ethier.

  12. If i do return to the catholic church how can i get confirmed.

  13. Is mary really the queen of heaven?

Now i relize protestantism was created with Martin Luther and there is now over maybe 30K denomations with some of them claiming “Only they go to heaven and no one else”. I really didnt get into the bible until this year actually
and i started as a protestant do to hearing all these things about the catholic church.

Forum rules request that we ask questions one topic per thread. You have 13 questions/topics. Please ask one per thread.

Most of your questions are misconceptions people have of the Catholic faith and not what Catholics truly believe. For instance “graven images” in question 3 I assume you mean statues of saints? The graven images in Exodus were golden items the people were actually worshiping. In the Catholic faith all prayer goes through Jesus to God but we can ask for help and prayers through the saints. When we approach a statue of St.Francis for instance we are not praying to the statue itself but asking someone who lived a very holy life as St.Francis to “pray for us.” Similar to asking a friend to pray for you. These holy images help us to pray, they give us a visual aid.

One helpful book for you would be Catholicism and Fundamentalism by Karl Keating.

If you are honestly seeking these answers, then I would recommend a book by Fr. Kenneth Ryan, “Catholic Questions, Catholic Answers”. It is very good at answering these questions.

I bought a copy of it for a friend as a gift, since he was poorly catechized as a child, and has many of the same questions as you.

I also recommend that you go to the Vatican website for the CCC. It is a very good resource on what we believe and you can examine the footnotes for more detailed background.

If you are serious about learning about the Catholic faith, then you should look into an RCIA class at your local parish.

God be with you in your journey of faith.

Matthew 1:25: Until she brought forth her firstborn son

The Catholic Church teaches that Mary remained a perpetual virgin and that Jesus did not have any brothers and sisters. Many non-Catholics doubt these claims, and they frequently cite Matthew 1:25 in support of their views that Mary and Joseph had normal sexual relations after they were married and that Jesus was only the first of many children that resulted from their union. Let’s examine this important verse more closely using two popular Protestant translations.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS. (KJV)

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus. (NIV)


In verse 25, the Greek heôs, “until,” does not necessarily contrast “before” to “after.” It means that up to a certain moment, something happened or not, without considering what happened after that moment. For example, the Greek text of the Septuagint says, in 2 Samuel 6:23, that “Mikal, daughter of Saul, had no children until (heôs) the days of her death.” This obviously does not suggest that she had children after her death. Matthew is interested in underlining that Jesus’ birth and conception were carried out without the intervention of any man.

Remove the word “until” from the verse, and you have the following:

“Joseph had no relations with her…she brought forth her firstborn”

Two simple statements. Protestants really disagree with the first of these two; therefore, the word “until” is the whole argument. Either Joseph held off “until” and then proceeded to have relations (the Protestant position) OR Joseph had no relations with her. Period. (the Catholic position).

Naturally, Protestants argue for a simple reading of the text, but Catholics counter that “until” doesn’t actually imply the cessation of past action (namely, holding off). Although things look intuitively obvious for the Protestant point of view, in actual fact, the Catholic position is not harmed at all by the word “until” because that word implies nothing…and other verses in scripture PROVE that point.

Genesis 8:7
The raven “did not return TILL the waters were dried up…”
Did the raven ever return?

Deuteronomy 34:6 (Knox)
No one knew the location of his grave “until this present day”
But we know that no one has known it since that day either.

Luke 1:80
“And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.” The Greek word translated “until” in this passage is heos, the same word used in Matthew 1:25. The child spoken of is John the Baptist who also lived in the desert after he appeared in public (cf. Matt. 3:1, Mark 1:3,4; Luke 3:2).

1 Timothy 6:14
“…that you keep this commandment without spot, blameless UNTIL our Lord Jesus Christ’s appearing…”
May this commandment be disobeyed after Jesus returns?

Because “until” does not require a cessation of activity, Matthew 1:25 cannot be used to disprove the perpetual virginity of Mary.


Many non-Catholics assume that Mary had a second child because Jesus is referred to as her “firstborn son”. However, “firstborn” is merely a term applied to the first child that “opened the womb”. The term does not imply a “secondborn”. In ancient times, a woman who only had one child during the course of her lifetime still called that child the “firstborn”. Scripture also supports this understanding:

Numbers 3:40
And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.

Note here that a child as young as one month old was called the “firstborn”. Given the length of the human gestation period, it is not possible for a month old infant to have a younger sibling. Thus, we see clearly that “firstborn” was a technical term that did not prove that additional children had been born.

The word “Trinity” does not appear in the Bible. Does that mean there is no Trinity?

We create words to describe concepts; “trinity”, “purgatory”, and “transubstantiation” are examples of this.

Why do Protestants make graven images of baby Jesus for their Nativity sets?

People who oppose religious statuary forget about the many passages where the Lord commands the making of statues. For example: “And you shall make two cherubim of gold *; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end; of one piece of the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be” (Ex. 25:18–20).

David gave Solomon the plan “for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the Lord. All this he made clear by the writing of the hand of the Lord concerning it all, all the work to be done according to the plan” (1 Chr. 28:18–19). David’s plan for the temple, which the biblical author tells us was “by the writing of the hand of the Lord concerning it all,” included statues of angels.

Similarly Ezekiel 41:17–18 describes graven (carved) images in the idealized temple he was shown in a vision, for he writes, “On the walls round about in the inner room and [on] the nave were carved likenesses of cherubim.”

The Religious Uses of Images

During a plague of serpents sent to punish the Israelites during the exodus, God told Moses to “make [a statue of] a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it shall live. So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live” (Num. 21:8–9).

One had to look at the bronze statue of the serpent to be healed, which shows that statues could be used ritually, not merely as religious decorations.

Catholics use statues, paintings, and other artistic devices to recall the person or thing depicted. Just as it helps to remember one’s mother by looking at her photograph, so it helps to recall the example of the saints by looking at pictures of them. Catholics also use statues as teaching tools. In the early Church they were especially useful for the instruction of the illiterate. Many Protestants have pictures of Jesus and other Bible pictures in Sunday school for teaching children. Catholics also use statues to commemorate certain people and events, much as Protestant churches have three-dimensional nativity scenes at Christmas.*

1. Jesus teaches from the Old Testament

“Have you not read in the book of Moses, in the account of the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living. You are badly mistaken!” (Mark 12:26-27)

In this teaching, Jesus tells us plainly that the Father is the God of the living.

2. Speaking with the “Dead” - Jesus teaches by parable

"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. "The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ He answered, ‘Then I beg you, father, send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ (Luke 16:19-31)

In this parable, Jesus has two of the “dead” characters in his story talking with one another, and one of the “dead” men intercedes on behalf of his living relatives.

3. Speaking with the “Dead” - Jesus teaches by personal example

“After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.” (Matthew 17:1-3)

At the transfiguration, Jesus was talking with two “dead” people, Moses and Elijah. They’re actually alive, though.

4. Speaking to the dead – Peter teaches by example

Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. (Acts 9:40-41)

5. Those in Heaven Hear Our Prayers - John teaches through prophetic revelation

“He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.” (Revelation 5:7-8)

The 24 elders in heaven are men, and notice that they each have a golden bowl full of the prayers of the saints. That’s us since we’re all saints! So, how did they get hold of our prayers in order to offer them to God?

“Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne.” (Revelation 8:3)

Here, an angel also offers our prayers along with incense.


1 Corinthians 7:32-35
32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

From this passage, we can see Paul’s primary reason for advocating celibacy: he wants everyone to live in undivided devotion to the Lord, and in all of these verses, the Bible makes it clear that Jesus calls some men to the priesthood and offers them the gift of a celibate life to be lived in undivided devotion to God. Paul understands that not everyone is offered this gift and that not all to whom it is offered can or will accept it.

There are Catholic priests who are married; typically, these are men who were priests in the Anglican, Orthodox or other faith traditions and have converted to the Catholic faith after they were married in those churches. Under special circumstances, they may be ordained to serve as Catholic priests. Men who are already Catholic when they begin to discern their call to the priesthood must remain celibate.

The Catholic Church forbids no man to marry. However, she does desire that those who will represent Christ, who will stand in persona Christi (in the place of Christ) when administering the sacraments as priests, be like their Lord as fully as possible. This means that like Jesus, they are celibate men prepared to sacrifice their own lives in the service of God and others.

The calling and the gift is offered by God; those who choose to accept it do so freely.

Neither is “trinity”, remember?

"Pope’ is a variation of “papa” or “father”…and many spiritual leaders in the Bible are called “father”.

It is the Holy Spirit who protects the pope from formally teaching error. This is a big topic.

Those are basically man made videos.

The Catholic Church was built by Jesus (Mt. 16:18-19)

Jesus criticized Jewish leaders who love “the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called ‘rabbi’ by men” (Matt. 23:6–7). His admonition here is a response to the Pharisees’ proud hearts and their grasping after marks of status and prestige.

He was using hyperbole (exaggeration to make a point) to show the scribes and Pharisees how sinful and proud they were for not looking humbly to God as the source of all authority and fatherhood and teaching, and instead setting themselves up as the ultimate authorities, father figures, and teachers.

Christ used hyperbole often, for example when he declared, “If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell” (Matt. 5:29, cf. 18:9; Mark 9:47). Christ certainly did not intend this to be applied literally, for otherwise all Christians would be blind amputees! (cf. 1 John 1:8; 1 Tim. 1:15). We are all subject to “the lust of the flesh and the lust of the eyes and the pride of life” (1 John 2:16).

Since Jesus is demonstrably using hyperbole when he says not to call anyone our father—else we would not be able to refer to our earthly fathers as such—we must read his words carefully and with sensitivity to the presence of hyperbole if we wish to understand what he is saying.

Jesus is not forbidding us to call men “fathers” who actually are such—either literally or spiritually. (See below on the apostolic example of spiritual fatherhood.) To refer to such people as fathers is only to acknowledge the truth, and Jesus is not against that. He is warning people against inaccurately attributing fatherhood—or a particular kind or degree of fatherhood—to those who do not have it.

As the apostolic example shows, some individuals genuinely do have a spiritual fatherhood, meaning that they can be referred to as spiritual fathers. What must not be done is to confuse their form of spiritual paternity with that of God. Ultimately, God is our supreme protector, provider, and instructor. Correspondingly, it is wrong to view any individual other than God as having these roles.

Throughout the world, some people have been tempted to look upon religious leaders who are mere mortals as if they were an individual’s supreme source of spiritual instruction, nourishment, and protection. The tendency to turn mere men into “gurus” is worldwide.

This was also a temptation in the Jewish world of Jesus’ day, when famous rabbinical leaders, especially those who founded important schools, such as Hillel and Shammai, were highly exalted by their disciples. It is this elevation of an individual man—the formation of a “cult of personality” around him—of which Jesus is speaking when he warns against attributing to someone an undue role as master, father, or teacher.

He is not forbidding the perfunctory use of honorifics nor forbidding us to recognize that the person does have a role as a spiritual father and teacher. The example of his own apostles shows us that.

LAST ONE (for now)

Is Jesus really the King? It’s an important question.

The Establishment of Jesus’ Kingdom and Royal Court

Luke 1:31–33
And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end.

Jesus inherits David’s throne, and Mary becomes Queen Mother. Support for the principle of the Queen Mother in the House of David is found clearly in the following passages:

1 Kings 2:19
When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.

Since Solomon had MANY wives, none of them would be queen. In fact, it was his mother that sat on the throne. This idea is also evident in the book of Jeremiah:

Jeremiah 13:18
18 Say to the king and to the queen mother, “Come down from your thrones, for your glorious crowns will fall from your heads.”

From these two passages, we can see that the mother of the king held the title of Queen in the Davidic kingdom. We also know that Mary is the Queen of Heaven from the following:

Revelation 12:1-2
1A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. 2She was pregnant and cried out in pain as she was about to give birth.

Since the writer goes on to say that the woman gave birth to a son who would rule the nations, we can conclude that the woman wearing the crown in heaven is the Mother of Jesus, Mary.

Additionally, Jesus establishes Peter as His royal steward for He gives to Peter “the keys of the kingdom of heaven”. This alludes to the prophecy of Isaiah that reads,

Isaiah 22:20-22
"In that day I will summon my servant, Eliakim son of Hilkiah. I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah. I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open.”

In ancient times, the king would choose a Royal Steward or prime minister who literally wore a large key as a symbol of his office and who spoke with the authority of the king. Jesus gives Peter the authority to speak in His name and extends his authority beyond the earthly realm when he gives Peter the “keys to the kingdom of heaven.”

:thumbsup:I applaud you Randy Carson! Your fingers must hurt from all those posts

Others have noted that a thread should only contain one question. It is alright to open thirteen threads.:slight_smile:

Most of these questions have been discussed numerous times you can use the search feature to fine them.

  1. If i do return to the catholic church how can i get confirmed.
    Contact your parish church
  2. Is mary really the queen of heaven?


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