Switching from Latin Rite to Eastern Rite, then becoming married priest

QUESTION: Is it possible for a man who is born and raised in the Latin Rite to switch to an Eastern Rite of the Catholic Church, marry, and then join the priesthood? Is this possible, as opposed to likely?

Also, not sure if this will affect it, but assume this man is not switching rites IN ORDER to marry, but because he truly prefers an Eastern Rite church.


P.S. If you have legal references, please note them. Thanks.

I can’t help, but this recent thread here is in response to a question almost the same as yours.

It is possible. I can think of an example in the BCC and in the UGCC.

First of all, one doesn’t “switch to another rite.” A rite is simply a Christian community’s theological, liturgical, spiritual, and cultural patrimony.

What one “switches” is membership in the various self-governing Catholic churches. In other words, you can transfer to a different autonomous church; “rite” merely identifies which tradition/patrimony that particular church practices.

Think of it as whose subject you are: i.e. who is your bishop? You’re essentially switching to being under the jurisdiction of another ritual church’s hierarchy.

Now, as to your question…

It’s possible.

Depending on where you live, though, the likelihood of such a possibility varies.

In my nation, for instance - the United States - such a scenario is almost certainly not going to happen. Too much politics/controversy/etc. regarding clerical celibacy as a mandatory discipline.

It also depends on which autonomous Eastern Catholic Church you’re joining. Let’s stick with the United States as an example. Maybe it could happen if you’re subject to, say, the Melkite Catholic bishop of Newton. But I’m almost positive a former Latin is not going to be ordained a priest in, say, the Byzantine Catholic Metropolitan Church of Pittsburgh (Ruthenian Catholic).

If I may, I’ll add a couple of thoughts to what has already been said:

Other factors to consider are age, as well as longevity within the Church to which one has transferred.

Typically, married men are ordained later in life (over age 35) and, again typically, would have been married for some years before diaconal ordination. The basic idea is that a man has to be deemed stable in his state of life before ordination.

Now, if a person transfers Churches, those guidelines apply along with another: the person will have had to spend some years as a member of the Church in which he desires to be ordained.

For example, someone who transfers Churches at age 19, marries at age 21,and applies for consideration to seminary at age 22 is going to be rejected out of hand. The same would hold even if the transfer were done at age 35, marriage at 37, and application a year later. The one who transferred at age 19 might be accepted by age 35, while the one who transferred at age 35 might have a 10-15 year wait.

Let’s change the scenarios a bit. Say the 19 year old transfers Churches and then decides to apply for ordination. He will still have to wait some years before consideration is given. But let’s say he is accepted, and then marries while in seminary, say at age 30. His diaconal ordination will be delayed a while, and more than likely, priestly ordination would be delayed even longer. Most probably he would not achieve priestly ordination until he’s over 40. The one who transferred at age 35 would likely not achieve ordination for another 20 years.

And of course, lest I forget, the formal agreement of the wife is always required. Without that, there will be no ordination, diaconal or priestly, period.

Doesn’t your question boil down to: Is it legitimate to circumvent the Church’s laws by finding loopholes? I think you already know the answer.

What about someone raised Latin with Ruthenian ancestry who has been a Ruthenian deacon for some years?

If it would happen to any married man, it would be such a man - i.e. already serving as a deacon, stable, etc.

But ultimately it’s up to that Ruthenian Catholic deacon’s bishop. If he’s unwilling to rock the boat by ordaining a married former Latin to the priesthood, then it’s not going to happen.

Since I can’t read minds and wouldn’t want to anyway, I don’t know if that’s likely. :slight_smile: I confess I find it unlikely in light of the fact that the Ruthenian Catholic Church’s bishops are appointed by the pope, and I don’t think Eastern Catholics are paranoid when they often say they find the Curia enthusiastically pro-celibacy for priests…

It can happen and probably will this year. :wink:

Watch the eparchial newsletters this summer.

The easy way to solve this dilemma would be to set a rule that no one who started out LC before becoming EC, can be a married priest (even if e.g. they transferred before having any notion of becoming a married priest).

Of course, “easy” doesn’t necessarily mean “best”. As a matter of fact, I’m quite convinced that such a rule would be a bad idea.

Wow! Well, if that’s true, I’m impressed. I honestly would have guessed that no Ruthenian Catholic bishop would choose to ordain a married former Latin to the priesthood.

^^ You’re right, that is pretty surprising.

He is ethnically Carpatho-Russian, though. He was just raised Latin. I believe he did have to have a canonical transfer, though.

There are three married seminarians at Ss. Cyril and Methodius - one from Parma and two from Phoenix. So we’ll see if the ordinations go through - hopefully two this year and one in the next.

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