Numerous verses show that Jesus is God (see below). How do you reconcile the two sets of verses?
They are one
I John 5:7
“There are those that bear record in heaven: the Father, the Word, and the Holy Spirit: and these three are one”
Philippians 2:5-7 “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing.”
Jesus said in John 10:38
But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father.”
They are of one accord
For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.
Jesus is equal to God
“For God was pleased to have all His fullness dwell in Him”
Jesus has the power and wisdom of God
1 Cor 1:24
“…Christ the power of God and the wisdom of God.”
Jesus is eternal and unchanging like God
Jesus Christ is the same yesterday and today and forever.
Jesus Himself commanded in Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
In this passage, the Father, the Son, and the Spirit are said to share one name (notice that the term “name” is singular, not plural), and that name is almost certainly Yahweh, the personal name of God in the Bible. We know this because the name Yahweh is applied to both the Father and the Son in the New Testament.
Peter tells us, “David did not ascend into the heavens; but he himself says, ‘The Lord said to my Lord, Sit at my right hand, till I make your enemies a stool for your feet.’ Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified” (Acts 2:34–36). Here God is “the Lord” who speaks to “my Lord,” Jesus. When one looks at the Old Testament quotation, one finds, “Yahweh says to my Lord: ‘Sit at my right hand, till I make your enemies your footstool’” (Ps. 110:1); so here the Father is called Yahweh.
In Philippians 2:10–11, we read: “[A]t the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.” This is a reference to Isaiah 45:18–24, which tells us: “I, Yahweh, speak the truth . . . I am God, and there is no other. By myself I have sworn. . . . To me every knee shall bow, every tongue confess. ‘Only in Yahweh,’ it shall be said of me, ‘are righteousness and strength.’ “ Here Paul applies the prophecy of every knee bending and every tongue confessing to Jesus, resulting in the prophecy that they will “confess that Jesus Christ is Yahweh.” The stress on Christ as God is also picked up by the early Church Fathers (e.g., Ignatius, below).
Jesus himself declares that he is Yahweh (“I AM,” in English translation). In John 8:58, when questioned about how he has special knowledge of Abraham, Jesus replies, “Truly, truly, I say to you, before Abraham was, I AM.” His audience understood exactly who he was claiming to be. “So they took up stones to throw at him; but Jesus hid himself, and went out of the temple” (John 8:59).
With the personal name of God, Yahweh, being applied to both the Father and the Son, it is almost certainly applied to the Spirit, and thus to all three members of the Trinity.
The parallelism of the Father, the Son, and the Spirit is not unique to Matthew’s Gospel, but appears elsewhere in the New Testament (e.g., 2 Cor. 13:14, Heb. 9:14), as well as in the writings of the earliest Christians, who clearly understood them in the sense that we do today—that the Father, the Son, and the Spirit are three divine persons who are one divine being (God).
My ‘guess’ would be as noted earlier, Jesus is both God and Man.