below is a passage I came across on a Christian apologetics website, and I was just wondering how Catholics would respond?
**Jesus referenced the Jewish Old Testament canon from the beginning to the end and did not include the Apocrypha in his reference. “From the blood of Abel to the blood of Zechariah, who perished between the altar and the house of God; yes, I tell you, it shall be charged against this generation,’” (Luke 11:51).
"The traditional Jewish canon was divided into three sections (Law, Prophets, Writings), and an unusual feature of the last section was the listing of Chronicles out of historical order, placing it after Ezra-Nehemiah and making it the last book of the canon. In light of this, the words of Jesus in Luke 11:50-51 reflect the settled character of the Jewish canon (with its peculiar order) already in his day. Christ uses the expression “from the blood of Abel to the blood of Zechariah,” which appears troublesome since Zechariah was not chronologically the last martyr mentioned in the Bible (cf. Jer. 26:20-23). However, Zechariah is the last martyr of which we read in the Old Testament according to Jewish canonical order (cf. II Chron. 24:20-22), which was apparently recognized by Jesus and his hearers."1
This means that the same Old Testament canon, according to the Jewish tradition, is arranged differently than how we have it in the Protestant Bible today. This was the arrangement to which Jesus was referring when he referenced Abel and Zechariah, the first and last people to have their blood shed – as listed in the Old Testament Jewish canon. Obviously, Jesus knew of the Apocrypha and was not including it in his reference.
Jesus references the Old Testament: The Law, the Prophets, and the Psalms
Catholics sometimes respond by saying that the Old Testament is referred to in three parts: the Law, the Prophets, and the Writings. It is these writings that are sometimes said to include the Apocrypha. But this designation is not found in the Bible. On the contrary, Jesus referenced the Old Testament and designated its three parts as the Law, the Prophets, and the Psalms, not as the Law, the Prophets, and the Writings.
"Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled,” (Luke 24:44).
So we see that the designation offered by the Roman Catholics is not the same designation found in the Bible and their argument is invalid as their argument is incorrect. Nevertheless, even if it did say “writings” it would not include the Apocrypha for the above-mentioned reasons