In Heaven, God is perfect. However, can saints - whose wills are now perfectly aligned with God’s will - be considered “perfect” in the same sense God is?
Is it correct to say that saints are only perfect in the sense of intellect and will, and not essence? Please may someone knowledgeable on this topic give a detailed answer. I’ll be more than glad if someone can post what theologians like St. Jerome and St. Thomas Aquinas had to say on this matter.